McqMate
These multiple-choice questions (MCQs) are designed to enhance your knowledge and understanding in the following areas: Bachelor of Arts in Philosophy (BA Philosophy) , Cost Accounting .
| 151. |
Temperance is the special virtue of the -------- |
| A. | Ruling Class |
| B. | Traders |
| C. | Kings |
| D. | Soldiers |
| Answer» B. Traders | |
| 152. |
______ is the power of resisting the fear of pain and temptation of pleasure. |
| A. | Wisdom |
| B. | Justice |
| C. | Courage |
| D. | Temperance |
| Answer» C. Courage | |
| 153. |
________is the harmonious functioning of intellect, emotion and desire under the guidance of reason. |
| A. | Justice |
| B. | Wisdom |
| C. | Courage |
| D. | Temperance |
| Answer» A. Justice | |
| 154. |
Wisdom is the virtue of the ________ part of the soul |
| A. | Rational |
| B. | Emotional |
| C. | Obedience |
| D. | Hereditary |
| Answer» A. Rational | |
| 155. |
Courage is the virtue of the ------- part of the soul |
| A. | Rational |
| B. | Emotional |
| C. | Obedience |
| D. | hereditary |
| Answer» B. Emotional | |
| 156. |
Cardinal virtue of Plato |
| A. | Love |
| B. | Friendliness |
| C. | Temperance |
| D. | Truthfulness |
| Answer» C. Temperance | |
| 157. |
Which is not a cardinal virtue: |
| A. | Wisdom |
| B. | Courage |
| C. | Temperance |
| D. | Goodness |
| Answer» D. Goodness | |
| 158. |
__________ comprehends all cardinal virtues: |
| A. | Wisdom |
| B. | Courage |
| C. | Temperance |
| D. | Justice |
| Answer» D. Justice | |
| 159. |
The ethical theory of Aristotle is popularly known as: |
| A. | NicomacheanEthics |
| B. | Deontological Ethics |
| C. | Hedonism |
| D. | Utilitarianism |
| Answer» A. NicomacheanEthics | |
| 160. |
Central concept of Aristotelian ethics and moral philosophy |
| A. | Eudaimonia |
| B. | Hedonism |
| C. | Deontology |
| D. | Utility |
| Answer» A. Eudaimonia | |
| 161. |
‘Virtue is a permanent state of mind’ who holds this this view? |
| A. | Kant |
| B. | Mill |
| C. | Aristotle |
| D. | Socrates |
| Answer» C. Aristotle | |
| 162. |
For Aristotle what was the formal cause of the moral life? |
| A. | Happiness |
| B. | Virtue |
| C. | Good will |
| D. | All of these |
| Answer» B. Virtue | |
| 163. |
For Aristotle what was the final cause of the moral life? |
| A. | Happiness |
| B. | Virtue |
| C. | Good will |
| D. | None of these |
| Answer» A. Happiness | |
| 164. |
“Virtue is the habit of choosing the relative mean” Who holds this view? |
| A. | Kant |
| B. | Mill |
| C. | Aristotle |
| D. | Socrates |
| Answer» C. Aristotle | |
| 165. |
Who made the distinction between intellectual virtue and moral virtue? |
| A. | Kant |
| B. | Mill |
| C. | Aristotle |
| D. | Socrates |
| Answer» C. Aristotle | |
| 166. |
The aim of the punishment as per Deterrent theory: |
| A. | To prevent or deter the offender from committing similar offence |
| B. | To prevent or deter others from committing similar offence |
| C. | Both a and b |
| D. | Neither a nor b |
| Answer» B. To prevent or deter others from committing similar offence | |
| 167. |
Which theory of punishment, the offender is treated merely as a means to the good of others. |
| A. | Deterrent theory |
| B. | Retributive theory |
| C. | Reformative theory |
| D. | Deontological theory |
| Answer» A. Deterrent theory | |
| 168. |
Which theory is against Capital Punishment |
| A. | Deterrent |
| B. | Retributive |
| C. | Reformative |
| D. | All of these |
| Answer» C. Reformative | |
| 169. |
The aim of punishment as per Reformative theory |
| A. | To prevent others from committing similar offence |
| B. | To educate or reform the offender himself |
| C. | To allow man’s deeds to return on his own head |
| D. | To punish people who resist reformation |
| Answer» B. To educate or reform the offender himself | |
| 170. |
The aim of punishment as per Retributive theory: |
| A. | To prevent others from committing similar offences |
| B. | To educate the offender himself |
| C. | To allow man’s deeds to return on his own head |
| D. | All of these |
| Answer» C. To allow man’s deeds to return on his own head | |
| 171. |
--------- theory of punishment is more humanitarian |
| A. | Retributive |
| B. | Reformative |
| C. | Deterrent |
| D. | a and b |
| Answer» B. Reformative | |
| 172. |
Which theory of punishment appears to justify the law of ‘an eye for an eye and a tooth for a tooth’ |
| A. | Retributive theory |
| B. | Reformative theory |
| C. | Preventive theory |
| D. | Both b and c |
| Answer» A. Retributive theory | |
| 173. |
Deterrent theory of punishment is: |
| A. | Preventive |
| B. | Reformative |
| C. | Educative |
| D. | all of these |
| Answer» A. Preventive | |
| 174. |
Retributive theory of punishment involves: |
| A. | Education |
| B. | Reformation |
| C. | Revenge |
| D. | Conversion |
| Answer» C. Revenge | |
| 175. |
Education is a practical means that corresponds to the ----- theory of punishment |
| A. | Deterrent |
| B. | Retributive |
| C. | Reformative |
| D. | None of these |
| Answer» C. Reformative | |
| 176. |
Karma literally means |
| A. | Joining |
| B. | Duty |
| C. | A deed |
| D. | None of these |
| Answer» C. A deed | |
| 177. |
The term Svadharma means |
| A. | Duty |
| B. | One’s own nature |
| C. | Duties of one’s own |
| D. | A Deed |
| Answer» C. Duties of one’s own | |
| 178. |
The society was divided into four classes (varnas). They are: |
| A. | Brahmacarya, Grahastya, Vanaprasta and Samnyasa |
| B. | Brahmana, Ksatriya, Vaisya and Sudra |
| C. | Wisdom, Courage ,Temperance and Justice |
| D. | Elders, Children , Men and Women |
| Answer» B. Brahmana, Ksatriya, Vaisya and Sudra | |
| 179. |
Sva‐bhava stands for |
| A. | One’s own duty |
| B. | Satva,rajas&Tamas |
| C. | One’s own nature |
| D. | None of these |
| Answer» C. One’s own nature | |
| 180. |
The central teaching of the Gita is: |
| A. | Niskamakarma |
| B. | Jnana Yoga |
| C. | Bhakti Yoga |
| D. | Karma |
| Answer» A. Niskamakarma | |
| 181. |
The author of the Gita is: |
| A. | Valmiki |
| B. | Manu |
| C. | Vyasa |
| D. | Bharathan |
| Answer» C. Vyasa | |
| 182. |
There are three fundamental qualities or gunas which is present in every individual. They are: |
| A. | Sattva, Rajas and Tamas |
| B. | Rupa, Rasa and Gandha |
| C. | Earth, Water and Air |
| D. | Love, Friendship and Goodness |
| Answer» A. Sattva, Rajas and Tamas | |
| 183. |
Whose doctrine is anticipated by the Gita conception of svadharma appropriate to svabhaba. |
| A. | Buddha |
| B. | Bradley |
| C. | Mill |
| D. | Kant |
| Answer» B. Bradley | |
| 184. |
The duties of the individuals of the each varna is determined in accordance with: |
| A. | Their birth |
| B. | Guna |
| C. | Their nature |
| D. | strength |
| Answer» B. Guna | |
| 185. |
Which is Purushartha: |
| A. | Wealth |
| B. | Truth |
| C. | Beauty |
| D. | God |
| Answer» A. Wealth | |
| 186. |
Which Purusharthahas moral value: |
| A. | Artha |
| B. | Kama |
| C. | Dharma |
| D. | Moksha |
| Answer» C. Dharma | |
| 187. |
Which purushartha has Psychological value |
| A. | Artha |
| B. | Kama |
| C. | Dharma |
| D. | Moksha |
| Answer» B. Kama | |
| 188. |
_________ satisfies mental and emotional needs |
| A. | Artha |
| B. | Kama |
| C. | Dharma |
| D. | Mosha |
| Answer» B. Kama | |
| 189. |
--------- satisfies rational, social and moral needs. |
| A. | Artha |
| B. | Kama |
| C. | Dharma |
| D. | Mosha |
| Answer» C. Dharma | |
| 190. |
---------- are protecting people from external aggressions and internal disturbances, chasing the wicked etc. |
| A. | Brahmana |
| B. | Kshatriya |
| C. | Vaisya |
| D. | Sudra |
| Answer» B. Kshatriya | |
| 191. |
Who should tend cattle, and carry on trade, agriculture, and commerce. |
| A. | Brahmana |
| B. | Kshatriya |
| C. | Vaisya |
| D. | Sudra |
| Answer» C. Vaisya | |
| 192. |
Brahmana should cultivate the virtue: |
| A. | Spiritedness |
| B. | tranquility |
| C. | service |
| D. | crafting |
| Answer» B. tranquility | |
| 193. |
The ________ is different vocational groups in accordance with their qualities. |
| A. | Guna |
| B. | caste |
| C. | asrama |
| D. | satva |
| Answer» B. caste | |
| 194. |
The duties obligatory on ________ are teaching, performance of ceremonial sacrifice etc. |
| A. | Brahmana |
| B. | Kshatriya |
| C. | Vaisya |
| D. | Sudra |
| Answer» A. Brahmana | |
| 195. |
The five vows of the clergy in Jainism are called: 16 |
| A. | Maha-vrata |
| B. | anu-vrata |
| C. | vrata |
| D. | Asteya |
| Answer» A. Maha-vrata | |
| 196. |
Not a Jainavrata: |
| A. | Non-injury |
| B. | Non-truthfulness |
| C. | Non-stealing |
| D. | Sex-restraint |
| Answer» B. Non-truthfulness | |
| 197. |
The clergy and the laity are organically related and the difference is only of degree and not of kind in: |
| A. | Buddhism |
| B. | Jainism |
| C. | Sikhism |
| D. | Hinduism |
| Answer» B. Jainism | |
| 198. |
The five-fold vows (panchasila) |
| A. | Ahimsa, Satya, Asteya, Brahmacharya and Aparigraha |
| B. | Himsa, Satya, Asteya, Brahmacharya and Aparigraha |
| C. | Ahimsa, Satya, Asteya, Yoga, Aparigraha |
| D. | Ahimsa, Satya, Asteya, Brahmacharya, Grahasta |
| Answer» A. Ahimsa, Satya, Asteya, Brahmacharya and Aparigraha | |
| 199. |
Who ought to observe the great vows? |
| A. | Clergy |
| B. | Monks |
| C. | laity |
| D. | Children |
| Answer» B. Monks | |
| 200. |
Jainavratas corresponding the five restraints (yama) of the ----- system. |
| A. | Charvaka |
| B. | Nyaya |
| C. | Yoga |
| D. | Advaita |
| Answer» C. Yoga | |
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