McqMate
These multiple-choice questions (MCQs) are designed to enhance your knowledge and understanding in the following areas: Bachelor of Arts in Philosophy (BA Philosophy) .
| 101. |
Niyama is ------------- |
| A. | body |
| B. | physical preparation |
| C. | ethical preparation |
| D. | law |
| Answer» C. ethical preparation | |
| 102. |
Yoga which one is for Ethical Preparation |
| A. | none of the mentioned |
| B. | pranayama |
| C. | samadhi |
| D. | yama |
| Answer» D. yama | |
| 103. |
Yoga consider ---------------- as Ethical Preparation |
| A. | sadhana |
| B. | citta |
| C. | vritti |
| D. | niyama |
| Answer» D. niyama | |
| 104. |
Yoga consider ----------- as Ethical Preparation |
| A. | purusha |
| B. | prakrti |
| C. | sahana |
| D. | yama |
| Answer» D. yama | |
| 105. |
Find the odd one out |
| A. | yama |
| B. | niyama |
| C. | asana |
| D. | ahimsa |
| Answer» D. ahimsa | |
| 106. |
---------------- is not eight fold method |
| A. | yama |
| B. | niyama |
| C. | asana |
| D. | vrita |
| Answer» D. vrita | |
| 107. |
Find the odd one out |
| A. | dhyana |
| B. | dharana |
| C. | samadhi |
| D. | antaranga |
| Answer» D. antaranga | |
| 108. |
----------- is not Eight fold method |
| A. | yama |
| B. | niyama |
| C. | ahimsa |
| D. | satya |
| Answer» C. ahimsa | |
| 109. |
Practice of Ahimsa is ---------------------- |
| A. | ethical preparation |
| B. | physical preparation |
| C. | purification |
| D. | nothingings |
| Answer» A. ethical preparation | |
| 110. |
Ahimsa is a part of ------------- |
| A. | yama |
| B. | samadhi |
| C. | himsa |
| D. | dharana |
| Answer» A. yama | |
| 111. |
Devotion to God is a part of ------------- |
| A. | yama |
| B. | tapas |
| C. | vikalpa |
| D. | amadhi |
| Answer» A. yama | |
| 112. |
Devotion to God is a Niyama |
| A. | true |
| B. | false |
| C. | not known |
| D. | none the above |
| Answer» A. true | |
| 113. |
Tapas is related to --------------- |
| A. | niyama |
| B. | yama |
| C. | citta |
| D. | devotion |
| Answer» A. niyama | |
| 114. |
Asana is ------------------------ |
| A. | physical concentration |
| B. | mental concentration |
| C. | concentration |
| D. | desire |
| Answer» A. physical concentration | |
| 115. |
Physical activity is related to ------------------- |
| A. | asana |
| B. | dhyana |
| C. | dharana |
| D. | samadhi |
| Answer» A. asana | |
| 116. |
Asana is meant for -------------- |
| A. | discipline of the body |
| B. | soul |
| C. | purusha |
| D. | prakrti |
| Answer» A. discipline of the body | |
| 117. |
-------------- is an important part in Hatayoga |
| A. | breath control |
| B. | soul |
| C. | body |
| D. | purusha |
| Answer» A. breath control | |
| 118. |
Hatayoga emphasis ------------- |
| A. | breath control |
| B. | body control |
| C. | physical control |
| D. | prakrti |
| Answer» A. breath control | |
| 119. |
Breath Control influences -------------- |
| A. | mind |
| B. | body |
| C. | soul |
| D. | purusha |
| Answer» A. mind | |
| 120. |
----------- is fixing the mind in a particular spot |
| A. | dharana |
| B. | yama |
| C. | soul |
| D. | body |
| Answer» A. dharana | |
| 121. |
Citta can be fixed in a particular spot by -------------- |
| A. | dharana |
| B. | thinking |
| C. | sankalpa |
| D. | yama |
| Answer» A. dharana | |
| 122. |
Dharana help us to fix our ----------- in a particular spot |
| A. | citta |
| B. | body |
| C. | purusha |
| D. | prakriti |
| Answer» A. citta | |
| 123. |
Dhyana culminates in ------------ |
| A. | samadhi |
| B. | vritti |
| C. | citta |
| D. | upalabthi |
| Answer» A. samadhi | |
| 124. |
Vichara means -------------- |
| A. | meditation |
| B. | reflection |
| C. | action |
| D. | doubt |
| Answer» B. reflection | |
| 125. |
Ananda means ----------------- |
| A. | devotion |
| B. | joy |
| C. | misery |
| D. | attachment |
| Answer» B. joy | |
| 126. |
------------ is the freedom in Yoga |
| A. | sadhana |
| B. | kaivalya |
| C. | yama |
| D. | niyama |
| Answer» B. kaivalya | |
| 127. |
Kaivalya means --------- |
| A. | boundage |
| B. | freedom |
| C. | samadhi |
| D. | pleasure |
| Answer» B. freedom | |
| 128. |
Kaivalya is the eternal life of -------------- |
| A. | man |
| B. | purusha |
| C. | soul |
| D. | citta |
| Answer» B. purusha | |
| 129. |
Guna means -------------- |
| A. | medium |
| B. | quality |
| C. | quanty |
| D. | none the above |
| Answer» B. quality | |
| 130. |
Yoga of action means -------------- |
| A. | bhakti |
| B. | kriya yoga |
| C. | jnana |
| D. | inaction |
| Answer» B. kriya yoga | |
| 131. |
Kriya Yoga means -------------- |
| A. | devotion |
| B. | yoga of action |
| C. | god worship |
| D. | pleasure |
| Answer» B. yoga of action | |
| 132. |
Devotion to God is one true aids of -------------- |
| A. | purusha |
| B. | prakriti |
| C. | yoga |
| D. | citta |
| Answer» C. yoga | |
| 133. |
-------------is the object of meditation |
| A. | purusha |
| B. | prakriti |
| C. | god |
| D. | soul |
| Answer» C. god | |
| 134. |
God is the object of ---------------- |
| A. | action |
| B. | body |
| C. | meditation |
| D. | mind |
| Answer» C. meditation | |
| 135. |
Yoga considers God as an object of ------------------ |
| A. | maya |
| B. | mind |
| C. | meditation |
| D. | action |
| Answer» C. meditation | |
| 136. |
According to Yoga God is ---------------- |
| A. | impersonal |
| B. | illusion |
| C. | personal |
| D. | none the above |
| Answer» C. personal | |
| 137. |
---------------- is personal according to Yoga |
| A. | body |
| B. | mind |
| C. | god |
| D. | soul |
| Answer» C. god | |
| 138. |
Yoga says God has --------------- |
| A. | attribute |
| B. | mode |
| C. | perfect nature |
| D. | imperfect nature |
| Answer» C. perfect nature | |
| 139. |
Perfection is the nature of ----------------------- |
| A. | body |
| B. | prakriti |
| C. | god |
| D. | soul |
| Answer» C. god | |
| 140. |
Yoga believes in Law of Kama |
| A. | false |
| B. | unknown |
| C. | true |
| D. | none the above |
| Answer» C. true | |
| 141. |
According to Yoga God is --------------- |
| A. | bound |
| B. | illusion |
| C. | free |
| D. | none the above |
| Answer» C. free | |
| 142. |
Yoga says God is ------------------ |
| A. | maya |
| B. | illusion |
| C. | omnicient |
| D. | temporal |
| Answer» C. omnicient | |
| 143. |
God is ------------ according to Yoga |
| A. | temporal |
| B. | illusion |
| C. | omnicient |
| D. | image |
| Answer» C. omnicient | |
| 144. |
God is the creator of the world according to Yoga |
| A. | true |
| B. | partially true |
| C. | false |
| D. | none the above |
| Answer» C. false | |
| 145. |
------------- is a form of mind |
| A. | soul |
| B. | tathv |
| C. | prackhya |
| D. | tapas |
| Answer» C. prackhya | |
| 146. |
According to Yoga ------------ is a form of mind |
| A. | manas |
| B. | soul |
| C. | prackhya |
| D. | vritti |
| Answer» C. prackhya | |
| 147. |
Prackhya may be consider as a form of ----------------- |
| A. | soul |
| B. | vritti |
| C. | mind |
| D. | body |
| Answer» C. mind | |
| 148. |
Prackhya is a form of mind |
| A. | true |
| B. | false |
| C. | undetermined |
| D. | none the above |
| Answer» A. true | |
| 149. |
------------- is a form of mind |
| A. | pravritti |
| B. | vritti |
| C. | love |
| D. | desire |
| Answer» A. pravritti | |
| 150. |
Pravritti is a form of mind |
| A. | true |
| B. | false |
| C. | undtermined |
| D. | none the above |
| Answer» A. true | |
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