Kumarila admits the distinction between existential and injunctive propositions and limits the scope of the Veda to the………….

Related MCQs

• Both Prabhakara and Kumarila recognize two kinds of knowledge, namely, ……………. and ……………
• The so-called assertive propositions in the Veda are authoritative only when they help persons to perform their duties is known as………….
• Jaimini admits three pramanas, such as, perception, inference and…………..
• The standpoint we look at a thing as having both universal and particular qualities and we do not distinguish between them is known as………………..
• …………… is defined as the knowledge of the relation between a word and its denotation.
• ………… perception is the direct sense-experience which is undifferentiated and non-relational and is free from assimilation, discrimination, analysis and synthesis.
• Purva Mïmamsâ regards the …………… as eternal and authorless and of infallible authority.
• The conventional element in language is……….. and helps the manifestation of the eternal words and their meanings.
• According to Jainism, _________ is considered as the unlimited and absolute knowledge.
• Vyapti is the nerve of all inference. But the ………….. School challenges this universal and invariable relationship of concomitance.