………….. alone is considered to be a pramana which gives rise to Brahman-knowledge and all other pramana deal with the material world.

Related MCQs

• According to Jainism we can know an object in three ways such as ………, naya and pramana.
• According to Mimamsa, ________ is the most important Pramana.
• The only pramana accepted by the Carvakas is _________.
• According to Jainism, _________ is considered as the unlimited and absolute knowledge.
• Vyapti is the nerve of all inference. But the ………….. School challenges this universal and invariable relationship of concomitance.
• According to Naiyayikas, all perception we have is
• ………… perception is the direct sense-experience which is undifferentiated and non-relational and is free from assimilation, discrimination, analysis and synthesis.
• The standpoint we look at a thing as having both universal and particular qualities and we do not distinguish between them is known as………………..
• Purva Mïmamsâ regards the …………… as eternal and authorless and of infallible authority.
• Both Prabhakara and Kumarila recognize two kinds of knowledge, namely, ……………. and ……………