The death of ..................enraged the people, sparking a massive revolt amongst the Telengana peasantry, with people from neighbouring villages marching, holding meetings in front of the landlords’ house, and declaring: “Sangham is organised here. No more vetti, no more illegal exactions, no evictions”.

Related MCQs

• In ................state, there are three regions namely the coastal region, the rayalaseema region and the telengana region.
• Before Indian independence, ..............state was a princely state within the territory of British India, comprised of three linguistic regions: the Telugu-speaking Telengana area (including the capital city, Hyderabad), the Marathi-speaking Marathwada area, and a small Kannada-speaking area.
• Following the capture of the razakars, a military administration was set up under General.............., and a military offensive was directed at the peasant rebels in the Telengana region.
• The peasant insurrection of 1946-51 in the Telengana region of the erstwhile .............state was a pivotal moment in Indian history.
• In February 1948, the ...................introduced a new policy aimed at encouraging guerrilla offensives, largely influenced by the success of the Telengana insurrection.
• The Telengana struggle withdrawn on October 21, .................
• On 12 April.............., Jagjit Singh Chauhan held a meeting with the Indian Prime Minister, Indira Gandhi before declaring the formation of "National Council of Khalistan", at Anandpur Sahib.
• On 12 April 1980, ...................held a meeting with the Indian Prime Minister, Indira Gandhi before declaring the formation of "National Council of Khalistan", at Anandpur Sahib.
• On 12 April 1980, Jagjit Singh Chauhan held a meeting with the Indian Prime Minister, Indira Gandhi before declaring the formation of "National Council of Khalistan", at ...............
• The poet activist ............... played an important role in the silent valley protest and her poem "Marathinu Stuthi" (Ode to a Tree) became a symbol for the protest from the intellectual community and was the opening song/prayer of most of the "save the Silent Valley" campaign meetings.