The pervasion of ………….removes the veil of ignorance and the pervasion of reflected consciousness illumines the object.

Related MCQs

• According to Sankara, cognitions are regarded as modifications of the ………in which the pure spirit is reflected.
• According to Jainism we can know an object in three ways such as ………, naya and pramana.
• According to ……………. naya, a name should be applied to an object only when its meaning is fulfilled.
• Nyaya tradtion defines………… as the right apprehension of an object
• ………… perception is the direct sense-experience which is undifferentiated and non-relational and is free from assimilation, discrimination, analysis and synthesis.
• The standpoint we look at a thing as having both universal and particular qualities and we do not distinguish between them is known as………………..
• Purva Mïmamsâ regards the …………… as eternal and authorless and of infallible authority.
• Both Prabhakara and Kumarila recognize two kinds of knowledge, namely, ……………. and ……………
• Kumarila admits the distinction between existential and injunctive propositions and limits the scope of the Veda to the………….
• The conventional element in language is……….. and helps the manifestation of the eternal words and their meanings.