McqMate
These multiple-choice questions (MCQs) are designed to enhance your knowledge and understanding in the following areas: Ayurveda .
| 151. |
”Pranada Pranada doshe vibaddhe sampravartini” is mentioned in Atisar chikitsa in Ashtang Hriday Samhita. Here the word Pranada means |
| A. | Pippali |
| B. | Guduchi |
| C. | Haritaki |
| D. | sunthi |
| Answer» C. Haritaki | |
| 152. |
The Sutika is said “Prasuta” upto …………………… time. |
| A. | One and half month |
| B. | 3 months |
| C. | One month |
| D. | Two and half months |
| Answer» A. One and half month | |
| 153. |
If a patient consumes Pittakar Ahar and looking at his Mithya Ahar if Doctor assumes that he will suffer from Hyperacidity,it is a -----------type of Anuman. |
| A. | Sheshvat |
| B. | Purvavat |
| C. | Samanyatodrushta |
| D. | Shruta |
| Answer» B. Purvavat | |
| 154. |
The invariable association of Sadhya and Hetu is called as--------. |
| A. | Praman |
| B. | Paramarsha |
| C. | Vyapti |
| D. | Parimiti |
| Answer» C. Vyapti | |
| 155. |
Explaining a proof to another person after self-inference is called as------------------ -------- |
| A. | Swarthanuman |
| B. | Pararthanuman |
| C. | Aitihya |
| D. | Parishesh |
| Answer» B. Pararthanuman | |
| 156. |
Looking at the coarse hair, thin body frame and a frail voice if I infer the person is vataprakruti, it is ………. Type of Anuman. |
| A. | Samanyatodrushta |
| B. | Vyapti |
| C. | Purvavat |
| D. | Sheshavat |
| Answer» A. Samanyatodrushta | |
| 157. |
Yatra Murkhavidusham buddhisatmyam tat………… .(Where the clever and the ordinary person grasps the same and clear knowledge.) |
| A. | Drushtant |
| B. | Hetu |
| C. | Upanay |
| D. | Nigaman |
| Answer» A. Drushtant | |
| 158. |
The conclusion which is drawn at the end of Panchavayav vakya is called as …………… |
| A. | pratidnya |
| B. | hetu |
| C. | Drushtant |
| D. | Nigaman |
| Answer» D. Nigaman | |
| 159. |
The anger should be inferred by ………….. |
| A. | Amod |
| B. | Abhidroha |
| C. | Aloulya |
| D. | Avishad |
| Answer» B. Abhidroha | |
| 160. |
The physical strength should be inferred by ……… |
| A. | Agni |
| B. | Vyayamshakti |
| C. | Gait |
| D. | Physique |
| Answer» B. Vyayamshakti | |
| 161. |
Agni should be inferred by…………. |
| A. | Appetite |
| B. | Jaranshakti |
| C. | Physical strength |
| D. | Freshness |
| Answer» B. Jaranshakti | |
| 162. |
Chitrakadi Vati is explained in Charak Samhita Chikitsa Sthan in …………Chikitsa Adhyaya. |
| A. | Atisar |
| B. | Grahani |
| C. | Gulma |
| D. | Pandu-chikitsa |
| Answer» B. Grahani | |
| 163. |
The Pratyaksha Dnyan of an object like Ghat along with its Rupa and Rupatwa Jati is………………Sannikarsha. |
| A. | Samyoga Sannikarsha |
| B. | Samyukta Samavaya Sannikarsh |
| C. | Samyukta Samaveta Samavay Sannikarsha |
| D. | Samavaya sannikarsha |
| Answer» C. Samyukta Samaveta Samavay Sannikarsha | |
| 164. |
The sannikarsha of shrotendriya with the shabda is of …….type. |
| A. | Samavaya sannikarsha |
| B. | Samaveta Samavay Sannikarsha |
| C. | Samyukta samavay sannikarsha. |
| D. | Samyukta samaveta samavay sannikarsha |
| Answer» A. Samavaya sannikarsha | |
| 165. |
“If the vomitus (material vomited by a patient) looks like rainbow colour is fatal”. In this example the resemblance of rainbow colour is …………Praman. |
| A. | pratyaksha |
| B. | upaman |
| C. | Shabda |
| D. | Yukti |
| Answer» B. upaman | |
| 166. |
The student of first year understands the long bones with similarity as Nalakasthi. Identify the type of Praman to understand the knowledge. |
| A. | pratyaksha |
| B. | upaman |
| C. | Shabda |
| D. | Yukti |
| Answer» B. upaman | |
| 167. |
Yukti Praman is exclusively accepted by…….. |
| A. | Nyaya darshan |
| B. | Samkhya darshan |
| C. | Ayurved |
| D. | Yoga darshan |
| Answer» C. Ayurved | |
| 168. |
The resemblance of bow and arrow with the Dhanustambha vyadhi is understood with…………..Praman. |
| A. | Shabda Praman |
| B. | Upaman Praman |
| C. | Anuman Praman |
| D. | Yukti Praman |
| Answer» B. Upaman Praman | |
| 169. |
Kshir dadhi Nyay and Kedar Kulya Nyay are examples of………..Praman. |
| A. | Pratyaksha Praman |
| B. | Shabda Praman |
| C. | Upaman Praman |
| D. | Anuman |
| Answer» C. Upaman Praman | |
| 170. |
“Trividh shishya bodhatwam”(simple to understand all 3 types of students clever,medium and average) is the ………………. ` |
| A. | Tantrashakti |
| B. | Tantradosha |
| C. | Tantraguna |
| D. | Tantra Samanya. |
| Answer» C. Tantraguna | |
| 171. |
The Good quality parameters of a book or science are called as ……. |
| A. | Tantrashakti |
| B. | Tantradosha |
| C. | Tantraguna |
| D. | Tantra Samanya. |
| Answer» C. Tantraguna | |
| 172. |
Indexing the points of description in the very first part of chapter is called………………………tantrayukti. |
| A. | Prasang Tantrayukti |
| B. | Uddesh |
| C. | Nirdesh |
| D. | Apavarga. |
| Answer» B. Uddesh | |
| 173. |
The words Punarjanma, Moksha are the………………..type of shabda. |
| A. | Adrushtarth |
| B. | Satya |
| C. | Drushtarth |
| D. | Anrut |
| Answer» A. Adrushtarth | |
| 174. |
The word “Ayurved” is the ……..type of Shabda. |
| A. | Yogarudha |
| B. | Yougik |
| C. | Rudha |
| D. | Samanya |
| Answer» B. Yougik | |
| 175. |
In the sentence “Mancha Kroshanti” (the stage is making a noise), ------------- Lakshana is stated. |
| A. | Jahat lakshana |
| B. | Ajahat Lakhana |
| C. | Jahat-Ajaht lakshana |
| D. | Tatparyakhya |
| Answer» A. Jahat lakshana | |
| 176. |
“You are a donkey.” Is the ….……….type of Shabdarth Bodhak Vrutti |
| A. | Abhidha |
| B. | Lakshana |
| C. | Vyanjana |
| D. | Tatparyakhya |
| Answer» C. Vyanjana | |
| 177. |
Where one thing is compared to other thing on the basis of major difference is called as………….upaman. |
| A. | Vaidharmya vishishta upaman |
| B. | Sadharmya Vishishta Upaman |
| C. | Asadharan Dharmavishishta |
| D. | Vivek Upaman |
| Answer» A. Vaidharmya vishishta upaman | |
| 178. |
The Anuman which is inferred for self is called ………………Anuman. |
| A. | Sheshawat |
| B. | Purvavat |
| C. | Swartha Anuman |
| D. | Parartha Anuman |
| Answer» C. Swartha Anuman | |
| 179. |
Sequentially first statement in Pararth Anuman is………………………… |
| A. | Udaharan |
| B. | Hetu |
| C. | Pratidnya |
| D. | Vyapti |
| Answer» C. Pratidnya | |
| 180. |
The example of Mahanas(kitchen) in the Pararthanuman of “Parvato Vanhiman” Is called as……………. |
| A. | Hetu |
| B. | Pratidnya |
| C. | Drushtanta |
| D. | Nigaman |
| Answer» C. Drushtanta | |
| 181. |
The smoke (Dhuma) is called as………….in Pancha Avayav vakya in the example of “Parvato vanhiman”, Dhumavatwat. |
| A. | Udaharan |
| B. | Hetu |
| C. | Sadhya |
| D. | Nigaman |
| Answer» B. Hetu | |
| 182. |
After looking at the seed,one gets knowledge that it will flourish in a big tree one day.This inference is called as ……………..Anuman. |
| A. | Sheshawat |
| B. | Purvavat |
| C. | Samanyato drushta |
| D. | Parartha Anuman |
| Answer» B. Purvavat | |
| 183. |
“Anu Paschat Miyate Dnyayate anen iti ………………..” |
| A. | Pratyaksha |
| B. | Yukti |
| C. | Anuman |
| D. | Shabda |
| Answer» C. Anuman | |
| 184. |
If a small rai (mustard seed) is mixed in similar seeds, we can not identify the specific previous rai. This Pratyaksha Badhakar Tatwa is called as …………… |
| A. | Atidura |
| B. | Atisamip |
| C. | Abhibhav |
| D. | Saman Abhihar |
| Answer» D. Saman Abhihar | |
| 185. |
All the Pariksha bhavas in body can be understood by direct perception except………. Indriya. |
| A. | Sparshanendriya |
| B. | Ghranendriya |
| C. | Rasanendriya |
| D. | Chakhurindriya |
| Answer» C. Rasanendriya | |
| 186. |
The foul smell of the patients exudates from oozing wound is perceived by………………Pratyaksha. |
| A. | Ghranaj |
| B. | Chakshuj |
| C. | Sparshan |
| D. | Shrotraj |
| Answer» A. Ghranaj | |
| 187. |
. Gudhalinga vyadhi (undiagnosed disease) can be diagnosed by …………. |
| A. | Samprapti |
| B. | Etiological factors |
| C. | Upashay- Anupashaya |
| D. | Symptoms of disease |
| Answer» C. Upashay- Anupashaya | |
| 188. |
Pratyaksha Badhakar Tatwa are………………… in number. |
| A. | 9 |
| B. | 8 |
| C. | 7 |
| D. | 6 |
| Answer» B. 8 | |
| 189. |
The type of Sannikarsha which gives knowledge of Abhav is called as ………… |
| A. | Samaveta samavaya Sannikarsha |
| B. | Visheshan Visheshya Bhav Sannikarsha |
| C. | samyoga sannikarsha |
| D. | Samyukta samavay sannikarsha |
| Answer» B. Visheshan Visheshya Bhav Sannikarsha | |
| 190. |
If Ajit is unable to read due to eye disorder, the Pratyakshabadhakar tatwa in this example is…………………… |
| A. | Atisamip |
| B. | Atidura |
| C. | Indriya Abhighat |
| D. | Atisuksma |
| Answer» C. Indriya Abhighat | |
| 191. |
The Firefly ( a light emmiting insect) is not seen in sunlight.This Pratyaksha badhakar tatwa is called as………………….. |
| A. | Atisamip |
| B. | Avaran |
| C. | Saman Abhihar |
| D. | Abhibhav |
| Answer» D. Abhibhav | |
| 192. |
We can not see collyrium (Kajal) from our own eyes. This Pratyaksha badhakar Bhav is called as………… |
| A. | Atisamip |
| B. | Abhibhav |
| C. | Atidura |
| D. | Saman Abhihar |
| Answer» A. Atisamip | |
| 193. |
If Sanika is totally focused in playing mobile game and could not hear her mother calling her, then this pratyaksha badhakar bhav is………………. |
| A. | Abhibhav |
| B. | Mano- anavsthan |
| C. | Atidura |
| D. | Atisamip |
| Answer» B. Mano- anavsthan | |
| 194. |
The post graduate institute of B. H. U. is located at …………….. |
| A. | Lucknow |
| B. | Banaras |
| C. | Delhi |
| D. | Calcutta |
| Answer» B. Banaras | |
| 195. |
The C.C. R.A.S. is the central council of ……………… |
| A. | Treatment |
| B. | Education |
| C. | Research |
| D. | clinic |
| Answer» C. Research | |
| 196. |
The main office of W. H. O. is at ……………………….. |
| A. | Singapore |
| B. | Dubai |
| C. | Geneva- Switzerland |
| D. | California |
| Answer» C. Geneva- Switzerland | |
| 197. |
The Evirus Papyrus, handmade paper made from a grass, is from………………civilization. |
| A. | Egypt |
| B. | Italy |
| C. | France |
| D. | Iran |
| Answer» A. Egypt | |
| 198. |
The indexed journal of research means that journal which is…………….. . |
| A. | A journal having Index |
| B. | A journal having Internet access. |
| C. | A journal with high fees |
| D. | A journal written by Doctors |
| Answer» B. A journal having Internet access. | |
| 199. |
Murabba (Avaleha) and Sherbet (sweet Flavored Drink) are the connecting glimpses between India and …………………… civilization. |
| A. | American |
| B. | Arabic |
| C. | Australian |
| D. | Singapore |
| Answer» B. Arabic | |
| 200. |
“Avesta” the Holy book and “Zaratrushta” the god are the features of -------------- ---- civilization. |
| A. | Greek |
| B. | Farasi |
| C. | Arabic |
| D. | Iran |
| Answer» B. Farasi | |
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