McqMate
These multiple-choice questions (MCQs) are designed to enhance your knowledge and understanding in the following areas: Bachelor of Arts in Philosophy (BA Philosophy) , Cost Accounting .
| 101. |
Who is the advocate of qualitative utilitarianism |
| A. | J.S.Mill |
| B. | Jermey Bentham |
| C. | Immanual Kant |
| D. | F. H. Bradley |
| Answer» A. J.S.Mill | |
| 102. |
Who is the advocate of Utilitarianism: |
| A. | Jermey Bentham |
| B. | J.S. Mill |
| C. | Immanual Kant |
| D. | both a and b |
| Answer» D. both a and b | |
| 103. |
Bentham holds that the only standard of valuation of pleasures in: |
| A. | Quanlitative |
| B. | Quantitative |
| C. | both a and b |
| D. | neither a nor b |
| Answer» B. Quantitative | |
| 104. |
Who wrote Utilitarianism |
| A. | Immanuel Kant |
| B. | Jeremy Bentham |
| C. | J.S.Mill |
| D. | F. H. Bradley |
| Answer» C. J.S.Mill | |
| 105. |
According to Mill pleasures differ from one another in ____ |
| A. | Quantity |
| B. | Quality |
| C. | Utility |
| D. | time |
| Answer» B. Quality | |
| 106. |
According to Bentham a pleasure is pure when: |
| A. | It is free from pain |
| B. | It is mixed with pain |
| C. | It gives rise to a number of other pleasures |
| D. | It is preferable to barren pleasure |
| Answer» A. It is free from pain | |
| 107. |
Bentham by introducing ----- as a dimension of pleasure introduced altruism into his doctrine. |
| A. | Intensity |
| B. | proximity |
| C. | Extent |
| D. | Fecundity |
| Answer» C. Extent | |
| 108. |
The higher quality pleasure according to Mill |
| A. | Bodily pleasure |
| B. | Intellectual pleasure |
| C. | Sensual pleasure |
| D. | Animal pleasure |
| Answer» B. Intellectual pleasure | |
| 109. |
Mill’s utilitarianism is known as: |
| A. | Gross Utilitarianism |
| B. | Quantitative Utilitarianism |
| C. | Refined Utilitarianism |
| D. | Psychological Hedonism |
| Answer» C. Refined Utilitarianism | |
| 110. |
Mill’s Internal sanction of consciousness is |
| A. | Sympathy |
| B. | Fellow-feeling |
| C. | Social feeling of mankind |
| D. | All of these |
| Answer» D. All of these | |
| 111. |
Bentham recognizes moral obligation to pursue general happiness by |
| A. | The external sanctions only |
| B. | The internal sanction only |
| C. | Both the external sanctions and internal sanctions of consciousness |
| D. | Neither external nor internal sanctions |
| Answer» A. The external sanctions only | |
| 112. |
The only thing that is good without qualification or restriction is a _________ |
| A. | Good will |
| B. | Imperative |
| C. | Categorical Imperative |
| D. | Hypothetical Imperative |
| Answer» A. Good will | |
| 113. |
Who’s work is Critique of Practical Reason: |
| A. | Immanuel Kant |
| B. | Jeremy Bentham |
| C. | J.S. Mill |
| D. | F. H. Bradley |
| Answer» A. Immanuel Kant | |
| 114. |
Kant’s ethical theory is: |
| A. | Ontological |
| B. | Deontological |
| C. | Utilitarian |
| D. | Hedonic |
| Answer» B. Deontological | |
| 115. |
Which among the following is NOT Kant’s work |
| A. | Critique of Pure Reason |
| B. | Critique of Practical Reason |
| C. | Ground work of the Metaphysics of Morals |
| D. | OnLiberty |
| Answer» D. OnLiberty | |
| 116. |
It is wrong to break a promise because as a moral law it cannot be universalized. This illustrates the ethical position of _____________. |
| A. | Kant |
| B. | J. S. Mill |
| C. | Bentham |
| D. | Spencer |
| Answer» A. Kant | |
| 117. |
According to Kant, moral imperative is ___________. |
| A. | evolutionary |
| B. | hypothetical |
| C. | categorical |
| D. | all these |
| Answer» C. categorical | |
| 118. |
Kant accepted ________ as the final authority in moral life. |
| A. | pleasure |
| B. | reason |
| C. | freedom |
| D. | pain |
| Answer» B. reason | |
| 119. |
In which book Kant established the dignity of the moral law and makes the ethical life fundamental in Philosophy |
| A. | Critique of Pure Reason |
| B. | Critique of Practical Reason |
| C. | Critique of Judgment |
| D. | Both a and c |
| Answer» B. Critique of Practical Reason | |
| 120. |
Kant says “The only thing that is good in itself without qualification or restriction is a: |
| A. | Good will |
| B. | Categorical Imperative |
| C. | Hypothetical Imperative |
| D. | Moral law |
| Answer» A. Good will | |
| 121. |
A ------ imperative is always unconditional |
| A. | Categorical |
| B. | Hypothetical |
| C. | both a and b |
| D. | Neither A nor B |
| Answer» A. Categorical | |
| 122. |
Kant is an advocate of |
| A. | Teleological ethics |
| B. | ontological ethics |
| C. | Jural ethics |
| D. | Utilitarian Ethics |
| Answer» C. Jural ethics | |
| 123. |
The moral law is: |
| A. | Categorical Imperative |
| B. | Hypothetical Imperative |
| C. | Disjunctive |
| D. | All of these |
| Answer» A. Categorical Imperative | |
| 124. |
The laws which are means to other ends are of the nature of ______ imperative |
| A. | Moral |
| B. | Categorical |
| C. | Hypothetical |
| D. | Good |
| Answer» C. Hypothetical | |
| 125. |
Which among the following is NOT a Hypothetical Imperative: |
| A. | Laws of Hygiene |
| B. | Economic Laws |
| C. | Moral Laws |
| D. | Legal Laws |
| Answer» C. Moral Laws | |
| 126. |
Kant says: “ There is nothing in the world, or even out of it, that can be called good without qualification, except a ------- |
| A. | GoodWill |
| B. | Categorical Imperative |
| C. | Hypothetical Imperative |
| D. | Law |
| Answer» A. GoodWill | |
| 127. |
Pick up the wrong answer. The Good will is: |
| A. | the only good |
| B. | Unconditional good |
| C. | Good in itself |
| D. | actuated by inclination |
| Answer» D. actuated by inclination | |
| 128. |
According to Kant, the will is ------------ when it acts solely from a sense of duty. |
| A. | Autonomous |
| B. | Heteronomous |
| C. | Actuated by inclination |
| D. | Teleological |
| Answer» A. Autonomous | |
| 129. |
According to Kant, it is wrong to break a promise, because |
| A. | This act cannot be universalized |
| B. | Because you will go to jail |
| C. | Cheating is not acceptable |
| D. | It adverselyaffects on trust |
| Answer» A. This act cannot be universalized | |
| 130. |
Kant’s which maxim shows that ‘None should enslave himself or others’ |
| A. | First |
| B. | Second |
| C. | Third |
| D. | Fourth |
| Answer» B. Second | |
| 131. |
Kant’s second maxim shows: |
| A. | Treat personality as of absolute worth |
| B. | A person is an end in himself, and not a means |
| C. | The rational nature which constitutes humanity should be respected. |
| D. | All of these |
| Answer» D. All of these | |
| 132. |
According to Kant to commit suicide is wrong, because: |
| A. | It will lead to the annihilation of human life if it is universalized. |
| B. | The person treating himself as a means to the removal of the disgust of life |
| C. | He is not regarding himself as an end |
| D. | All of these. |
| Answer» D. All of these. | |
| 133. |
Kant’s third maxim says: |
| A. | Act as a member of a kingdom of ends |
| B. | Respect for the dignity of persons |
| C. | What is right is universal |
| D. | Treat personality as of absolute worth |
| Answer» A. Act as a member of a kingdom of ends | |
| 134. |
Which among the following is NOT a Postulates of Morality |
| A. | Freedom of the Will |
| B. | Immortality of the Soul |
| C. | Mortality of the Soul |
| D. | Existence of God |
| Answer» C. Mortality of the Soul | |
| 135. |
Kant says, we are autonomous when we act according to |
| A. | Duty |
| B. | Feeling |
| C. | Pleasure |
| D. | inclination |
| Answer» A. Duty | |
| 136. |
In the opinion of Kant, a right action should satisfy |
| A. | It should conform to the moral law revealed by reason |
| B. | The agent should perform it out of pure respect for the moral law. |
| C. | The moral law has reference to any external ends. |
| D. | Both a and b |
| Answer» D. Both a and b | |
| 137. |
According to perfectionism the highest good is: |
| A. | Self-realization |
| B. | Self –control |
| C. | Self –knowledge |
| D. | Self-sacrifice |
| Answer» A. Self-realization | |
| 138. |
Who holds that each person has a place and function in the human society in accordance with his talents? |
| A. | F. H. Bradley |
| B. | Immanual Kant |
| C. | J.S. Mill |
| D. | Bentham |
| Answer» A. F. H. Bradley | |
| 139. |
Self –realization means: |
| A. | Realization of the relational self |
| B. | Realization of the sentient self |
| C. | Realization of good self as well as realization of bad self |
| D. | Both a and b |
| Answer» A. Realization of the relational self | |
| 140. |
Self –realization means: |
| A. | The development of personality |
| B. | Actualization of immense potentialities of the self |
| C. | Both a and b |
| D. | Self-gratification |
| Answer» C. Both a and b | |
| 141. |
Who’s concept is “ My Station and its Duties” |
| A. | Aristolte |
| B. | Bradley |
| C. | Immanual Kant |
| D. | Buddha |
| Answer» B. Bradley | |
| 142. |
The duty to the self includes |
| A. | Intellectualduty |
| B. | Duties to the Family |
| C. | Duty to pray to God |
| D. | Duty to take care of domestic animals |
| Answer» A. Intellectualduty | |
| 143. |
According to Bradley the Supreme Duty is: |
| A. | Duties to Self |
| B. | Duties to Others |
| C. | Duties to God |
| D. | Self- realization |
| Answer» D. Self- realization | |
| 144. |
Who wrote EthicalStudies: |
| A. | Aristotle |
| B. | Immanuel Kant |
| C. | F.H. Bradley |
| D. | J.S. Mill |
| Answer» C. F.H. Bradley | |
| 145. |
Who authored Appearance and Reality |
| A. | Bradley |
| B. | Kant |
| C. | Buddha |
| D. | Mill |
| Answer» A. Bradley | |
| 146. |
F.H. Bradley is a ---------- philosopher |
| A. | Materialist |
| B. | Idealist |
| C. | Spiritualist |
| D. | Naturalist |
| Answer» B. Idealist | |
| 147. |
Who authored Republic |
| A. | Plato |
| B. | Aristotle |
| C. | Kant |
| D. | Mill |
| Answer» A. Plato | |
| 148. |
“Virtue is Knowledge” related with: |
| A. | Kant |
| B. | Socrates |
| C. | Plato |
| D. | Aristotle |
| Answer» B. Socrates | |
| 149. |
The Greeks used the term Eudaemonia in the sense of |
| A. | Pleasure |
| B. | Happiness |
| C. | Prosperity |
| D. | None of these |
| Answer» B. Happiness | |
| 150. |
--------- is the special virtue of the ruling class. |
| A. | Justice |
| B. | Courage |
| C. | Wisdom |
| D. | Temperance |
| Answer» C. Wisdom | |
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