McqMate
These multiple-choice questions (MCQs) are designed to enhance your knowledge and understanding in the following areas: Bachelor of Arts in Philosophy (BA Philosophy) .
| 151. |
Abhihitanvaya theory is advocatedby ____________ . |
| A. | prabhakara |
| B. | kumarila |
| C. | bhamaha |
| D. | bharatha |
| Answer» B. kumarila | |
| 152. |
Anvitabhidanatheory is advocated by _______________ . |
| A. | prabhakara |
| B. | kumarila |
| C. | bhamaha |
| D. | bharatha |
| Answer» A. prabhakara | |
| 153. |
According to Patanjalisabda is _____ . |
| A. | nitya |
| B. | anitya |
| C. | both |
| D. | none |
| Answer» A. nitya | |
| 154. |
the relation between word and meaning is eternal according to _________. |
| A. | panini |
| B. | katyayana |
| C. | patanjali |
| D. | all three |
| Answer» D. all three | |
| 155. |
________is the causeof utterance and the cause of understanding |
| A. | sphota |
| B. | abhitha |
| C. | lakshana |
| D. | vyanjana |
| Answer» A. sphota | |
| 156. |
__________ is the author of ashtadhyayi |
| A. | yaska |
| B. | patanjali |
| C. | panini |
| D. | bharatha |
| Answer» C. panini | |
| 157. |
_________ is the author of Mahabhasya . |
| A. | patanjali |
| B. | yaska |
| C. | panini |
| D. | bharatha |
| Answer» A. patanjali | |
| 158. |
Katyayana’s __________ is an elaboration of Panini’s ashtdhyayi. |
| A. | varttika |
| B. | karika |
| C. | vritti |
| D. | bhasya |
| Answer» A. varttika | |
| 159. |
The first kanda of vakyapadiya is ________ |
| A. | vakyakanda |
| B. | brahma kanda |
| C. | jnanakanda |
| D. | bhakti kanda |
| Answer» B. brahma kanda | |
| 160. |
__________ kanda of vakyapdiya contains different conceptions of sentence. |
| A. | vakyakanda |
| B. | brahma kanda |
| C. | padakanda |
| D. | bhakti kanda |
| Answer» A. vakyakanda | |
| 161. |
Vakypadiya represents a kind of _________ in which language principle stands ultimately as the source of entire material existence. |
| A. | linguistic monism |
| B. | metaphysical dualism |
| C. | epistemological dualism |
| D. | none |
| Answer» A. linguistic monism | |
| 162. |
The doctrine of _____________ asserts that the ultimate reality, brahman , is the imperishable principle of language. |
| A. | atman |
| B. | sabdabrahman |
| C. | jiva |
| D. | none of these |
| Answer» B. sabdabrahman | |
| 163. |
_________ stands for real word and _________ stands for physical sound |
| A. | sphota , dhwani |
| B. | dhwani , sphota |
| C. | madhyama , vaikhari |
| D. | none of these |
| Answer» A. sphota , dhwani | |
| 164. |
According to bartrahari as a linguistic reality the sentence is a __________ unit. |
| A. | indivisible , |
| B. | divisible |
| C. | both |
| D. | none of these |
| Answer» A. indivisible , | |
| 165. |
A linguistic expression conceived as a single unit is referred as _________. |
| A. | pada |
| B. | vakya |
| C. | sphota |
| D. | varna |
| Answer» C. sphota | |
| 166. |
____________ consider a sentence to be primary unit and believe that words are analytically derived from sentences. |
| A. | vakyavadins |
| B. | padavadins |
| C. | both |
| D. | none of these |
| Answer» A. vakyavadins | |
| 167. |
According to padavadin sentence meaning is understood only when all the ____ come together. |
| A. | sentences |
| B. | words |
| C. | both |
| D. | none of these |
| Answer» B. words | |
| 168. |
__________ is the author of dhvanyaloka. |
| A. | abhinavagupta |
| B. | anandhavardhana |
| C. | mahimabhatta |
| D. | mukulabhatta |
| Answer» B. anandhavardhana | |
| 169. |
__________ is a commentary on Dhvanyaloka by Abhinavagupta . |
| A. | locana |
| B. | bharathi |
| C. | kavyaprakasa |
| D. | vakyapadiya |
| Answer» A. locana | |
| 170. |
Hrdayadarpana of __________ is critical of the theory of suggestion. |
| A. | bhattanayaka |
| B. | bhattalollata |
| C. | abhinavagupta |
| D. | anandhavardhana |
| Answer» A. bhattanayaka | |
| 171. |
__________ a reputed logician of Kashmir was of the opinion that dhvani does not deserve any serious attenssion at all. |
| A. | mahimabhatta |
| B. | mukulabhatta |
| C. | jayanyhabhatta |
| D. | bhattalollata |
| Answer» C. jayanyhabhatta | |
| 172. |
According to bhattanayaka poetic language has the three fold power of Abhitha ,bhavakatva and ______________ |
| A. | rasa dhvani |
| B. | bhojakatva |
| C. | alamkara |
| D. | vakrokti |
| Answer» B. bhojakatva | |
| 173. |
Mahimabhatta is the author of ------------. |
| A. | kavyaprakasa |
| B. | vyaktivivieka |
| C. | alamkarasastra |
| D. | kavyasastra |
| Answer» B. vyaktivivieka | |
| 174. |
Nyaya admits two kinds of meaning ___________ and __________’ |
| A. | abhita and vyanjana |
| B. | abhita and laksana |
| C. | lakshana and vyanjana |
| D. | none |
| Answer» B. abhita and laksana | |
| 175. |
According to ________________ dhvani is a type of inference |
| A. | mahimabhatta |
| B. | mukulabhatta |
| C. | bhattanayaka |
| D. | bhattalollata |
| Answer» A. mahimabhatta | |
| 176. |
According to mukulabhattadhvani can be explained by ______ |
| A. | inference |
| B. | abhitha |
| C. | lakshan |
| D. | vyanjana |
| Answer» C. lakshan | |
| 177. |
When suggested sense arise naturally in a poem it is called |
| A. | chitrakavya |
| B. | gunibhutavyangyakavya |
| C. | dhvanikavya |
| D. | none of these . |
| Answer» C. dhvanikavya | |
| 178. |
When suggested sense is subordinate to explicit sense then the poem is called ________ . |
| A. | chitrakavya |
| B. | gunibhutavyangyakavya |
| C. | dhvanikavya |
| D. | none of these |
| Answer» B. gunibhutavyangyakavya | |
| 179. |
DhvaniKavya has ___ principal varities. |
| A. | five |
| B. | four |
| C. | three |
| D. | two |
| Answer» A. five | |
| 180. |
In the seventh century _____ school divided in to two sub schools under the aegis of kumarillabhatta and prabhakara. |
| A. | mimamsa |
| B. | vedanta |
| C. | nyaya |
| D. | samkhya |
| Answer» A. mimamsa | |
| 181. |
The element of suggestion is not present at all in _____ . |
| A. | chitrakavya |
| B. | gunibhutavyangyakavya |
| C. | dhvanikavya |
| D. | none of these |
| Answer» A. chitrakavya | |
| 182. |
Sangitaratnakara is an encyclopedic work on indian _______ . |
| A. | architecture |
| B. | dance |
| C. | paintings |
| D. | music |
| Answer» D. music | |
| 183. |
__________ is the author of sangitaratnakara. |
| A. | bharatha |
| B. | manu |
| C. | patanjali |
| D. | sarangadeva |
| Answer» D. sarangadeva | |
| 184. |
________ wrote a commentary on Sangitaratnakara |
| A. | panini |
| B. | simhabhupala |
| C. | sarangadeva |
| D. | bharatha |
| Answer» B. simhabhupala | |
| 185. |
____________ is not a commentary on sangitaratnakara |
| A. | sudhakara |
| B. | kalanidhi |
| C. | kaustubha |
| D. | locana |
| Answer» D. locana | |
| 186. |
The spiritual value of music was recognized in ______ upanisad. |
| A. | chandogya |
| B. | aitareya |
| C. | mundaka |
| D. | mandukya |
| Answer» A. chandogya | |
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