McqMate
1. |
Yoga sutra has_______________parts |
A. | three |
B. | two |
C. | four |
D. | five |
Answer» C. four |
2. |
The first part of yoga sutra deals with-------- |
A. | samadhi |
B. | niyam |
C. | asana |
D. | yama |
Answer» A. samadhi |
3. |
Yoga sutra written by----------- |
A. | patanjali |
B. | kanada |
C. | kapila |
D. | yogi |
Answer» A. patanjali |
4. |
The fourth part of yoga practice aims at---------- |
A. | heaven |
B. | liberation |
C. | purification |
D. | satisfaction |
Answer» B. liberation |
5. |
Kaivalyapada means------------- |
A. | purification |
B. | sthidi |
C. | liberation |
D. | peace of mind |
Answer» C. liberation |
6. |
The second part of yoga sutra explains------------ |
A. | sadhanapada |
B. | cittapada |
C. | namapada |
D. | none the above |
Answer» A. sadhanapada |
7. |
Vibhutipada means------------- |
A. | power |
B. | weakness |
C. | super normal power |
D. | pleasure |
Answer» C. super normal power |
8. |
The founder of yoga system-------------- |
A. | kapila |
B. | jaimini |
C. | patanjali |
D. | yogacharya |
Answer» C. patanjali |
9. |
Yoga sutra is the------- |
A. | oldestbook |
B. | interpretation |
C. | modernbook |
D. | new version of yoga |
Answer» A. oldestbook |
10. |
The statement ‘Yogasutra has five parts’ is ----------- |
A. | true |
B. | fals |
C. | undetermined |
D. | none the above |
Answer» D. none the above |
11. |
Samadhi is explained in the ----------- part of yoga |
A. | first part |
B. | second part |
C. | third part |
D. | fourth part |
Answer» A. first part |
12. |
Sadhanapada is in ----------------part of yoga |
A. | first part |
B. | second part |
C. | third part |
D. | fourth part |
Answer» B. second part |
13. |
Kaivalyapada is in--------------part of yoga |
A. | first part |
B. | second part |
C. | third part |
D. | fourth part |
Answer» D. fourth part |
14. |
Vibhutipada is in --------------part of yoga |
A. | first |
B. | second |
C. | third |
D. | fourth |
Answer» C. third |
15. |
Liberation is described in the------------part of yoga |
A. | first |
B. | second |
C. | third |
D. | fourth |
Answer» D. fourth |
16. |
The means of attaining Samadhi is described in-----------------part |
A. | first part |
B. | second part |
C. | third part |
D. | fourth part |
Answer» A. first part |
17. |
Yoga means----------------- |
A. | relationship |
B. | union |
C. | attachment |
D. | none the above |
Answer» B. union |
18. |
The power of concentration is possible through------------ |
A. | viyoga |
B. | yoga |
C. | sadhana |
D. | asana |
Answer» B. yoga |
19. |
Meditation is a necessary condition of----------- |
A. | yoga |
B. | dhyana |
C. | dharana |
D. | asana |
Answer» A. yoga |
20. |
The aim of yoga is separation between--------------- |
A. | god and soul |
B. | body and mind |
C. | purusha and pkriti |
D. | purusha and citta |
Answer» C. purusha and pkriti |
21. |
Viyoga means------------ |
A. | ignorance |
B. | desire |
C. | separation |
D. | knowledge |
Answer» C. separation |
22. |
Yoga is a methodical effort to attain-------------- |
A. | perfection |
B. | union |
C. | enjoyment |
D. | discipline |
Answer» A. perfection |
23. |
The practice of yoga is meant for------------------ |
A. | physcical freedom |
B. | spiritual freedom |
C. | courage |
D. | pleasure |
Answer» B. spiritual freedom |
24. |
The meaning of separation in sanskrit |
A. | yoga |
B. | viyoga |
C. | tapas |
D. | vritti |
Answer» B. viyoga |
25. |
How yoga represent purusha and prakriti |
A. | separation |
B. | union |
C. | related |
D. | matter of enjoyment |
Answer» A. separation |
26. |
------------------is the effort of yoga |
A. | pleasure |
B. | perfection |
C. | detachment |
D. | tapas |
Answer» B. perfection |
27. |
The metaphysics of yoga derived from---------------- |
A. | nyaya |
B. | samkhya |
C. | raja yoga |
D. | hatha yoga |
Answer» B. samkhya |
28. |
The metaphysics of yoga is similar to--------- |
A. | mimamsa |
B. | samkhya |
C. | vedanta |
D. | nyaya |
Answer» B. samkhya |
29. |
The yogic idea of purusha derived from----------- |
A. | prkriti |
B. | samkhya |
C. | vaisesika |
D. | nyaya |
Answer» B. samkhya |
30. |
Freedom in Yoga is ----------- |
A. | samadhi |
B. | kaivalya |
C. | citta |
D. | vrita |
Answer» B. kaivalya |
31. |
According to yoga,universe is ----------- |
A. | created |
B. | uncreated |
C. | illusion |
D. | avidya |
Answer» B. uncreated |
32. |
Yoga accepts ------------principles |
A. | 24 |
B. | 25 |
C. | 26 |
D. | 27 |
Answer» B. 25 |
33. |
The highest form of matter is--------------- |
A. | vritti |
B. | citta |
C. | panchabutas |
D. | ahamkara |
Answer» B. citta |
34. |
---------------is the highest form of matter |
A. | body |
B. | citta |
C. | ahamkara |
D. | soul |
Answer» B. citta |
35. |
---------------is the seat of knowledge according to yoga |
A. | manas |
B. | soul |
C. | purush |
D. | prakriti |
Answer» C. purush |
36. |
thecitta is dominated by----------- |
A. | sattva |
B. | rajas |
C. | tapas |
D. | ahamkara |
Answer» B. rajas |
37. |
--------------is dominated by citta |
A. | sattva |
B. | tapas |
C. | ahamkara |
D. | rajas |
Answer» D. rajas |
38. |
vritti means--------------- |
A. | body concentration |
B. | neatness |
C. | pleasure |
D. | mental meditation |
Answer» D. mental meditation |
39. |
------------- is an obstacle of concentration |
A. | prakriti |
B. | purusha |
C. | joyfulnes |
D. | egoism |
Answer» D. egoism |
40. |
Raga means -------------- |
A. | attachment |
B. | sorrow |
C. | misery |
D. | pleasure |
Answer» A. attachment |
41. |
Avidhya means ------------- |
A. | ignorance |
B. | malobservation |
C. | nonobservation |
D. | none the aboue |
Answer» A. ignorance |
42. |
Abhinivesa means --------- |
A. | clinging to life |
B. | pleasure |
C. | misery |
D. | desire |
Answer» A. clinging to life |
43. |
Yoga do not accept--------- pramana |
A. | anubalabti |
B. | pratyksha |
C. | anumana |
D. | scripture |
Answer» A. anubalabti |
44. |
Yoga accepts perception? |
A. | true |
B. | false |
C. | not concerned |
D. | none the above |
Answer» A. true |
45. |
Yoga accepts ----------- means of knowledge |
A. | three |
B. | four |
C. | five |
D. | two |
Answer» A. three |
46. |
---------- is an invalid cognition |
A. | viparyaya |
B. | paryaya |
C. | perception |
D. | inference |
Answer» A. viparyaya |
47. |
Vipraryaya means |
A. | misconception |
B. | conception |
C. | perception |
D. | cognition |
Answer» A. misconception |
48. |
Vikalpa means |
A. | imagination |
B. | dream |
C. | wrong cognition |
D. | sankalp |
Answer» A. imagination |
49. |
-------------------- is a mental modification |
A. | sleep |
B. | dream |
C. | desire |
D. | action |
Answer» A. sleep |
50. |
-------------- is a mental modification |
A. | vikalpa |
B. | aim |
C. | perception |
D. | anumana |
Answer» A. vikalpa |
51. |
------------------ is a mental modification |
A. | viparyaya |
B. | pleasure |
C. | misery |
D. | action |
Answer» A. viparyaya |
52. |
Nidra means ------------- |
A. | sleep |
B. | dream |
C. | fear |
D. | sleep walking |
Answer» A. sleep |
53. |
Yoga do not accept -------------- as right knowledge |
A. | arthapathi |
B. | perception |
C. | inference |
D. | scripture |
Answer» A. arthapathi |
54. |
--------------- Yoga accepts as right knowledge |
A. | scripture |
B. | arthapathi |
C. | anupalbthi |
D. | tapas |
Answer» A. scripture |
55. |
Yoga accepts -------------- as right knowledge |
A. | inference |
B. | yayama |
C. | yama |
D. | niyama |
Answer» A. inference |
56. |
---------------- is an erroneous idea |
A. | viparyaya |
B. | perception |
C. | cognition |
D. | maya |
Answer» A. viparyaya |
57. |
Smriti means |
A. | memory |
B. | dream |
C. | repetition |
D. | rytham |
Answer» A. memory |
58. |
The recollection of the object through previous experience is --------------------- |
A. | smriti |
B. | sruthi |
C. | avadhi |
D. | dharana |
Answer» A. smriti |
59. |
Vairagya means ---------------- |
A. | passionlessness |
B. | passion |
C. | detachment |
D. | enimity |
Answer» A. passionlessness |
60. |
The trace of rajas is ---------- |
A. | pravrtti |
B. | niyama |
C. | yama |
D. | sadhana |
Answer» A. pravrtti |
61. |
Yama means --------------- |
A. | abstention |
B. | detachment |
C. | desire |
D. | body |
Answer» A. abstention |
62. |
Niyama means -------- |
A. | observance |
B. | abstention |
C. | detachment |
D. | desire |
Answer» B. abstention |
63. |
Yoga accepts ------------- as eight fold method |
A. | niyama |
B. | vairagya |
C. | viparya |
D. | citta |
Answer» A. niyama |
64. |
Asana means -------------- |
A. | posture |
B. | sleep |
C. | play |
D. | breath |
Answer» A. posture |
65. |
Pranayama means --------------- |
A. | regulation of breath |
B. | posture |
C. | sleep |
D. | dyana |
Answer» A. regulation of breath |
66. |
Yoga accepts ----------------- as eight fold path |
A. | prathyahara |
B. | citta |
C. | vritti |
D. | vikalpa |
Answer» A. prathyahara |
67. |
Prathyahara means -------------- |
A. | withdrawal of senses |
B. | sleep |
C. | dream |
D. | posture |
Answer» A. withdrawal of senses |
68. |
Dhyana means ------------ |
A. | concentration |
B. | abstention |
C. | attachment |
D. | prayer |
Answer» A. concentration |
69. |
Contemplation means ----------------- in Sanskrit |
A. | dharana |
B. | dhyana |
C. | samadhi |
D. | pratyahara |
Answer» A. dharana |
70. |
Which one is an eight fold method in Yoga? |
A. | vikalpa |
B. | samadhi |
C. | vritti |
D. | vinaya |
Answer» B. samadhi |
71. |
Dhyana means --------------- |
A. | abstention |
B. | attention |
C. | contemplation |
D. | concentration |
Answer» B. attention |
72. |
Which one is not eight links of Yoga? |
A. | yama |
B. | niyama |
C. | vicharana |
D. | pratyahara |
Answer» C. vicharana |
73. |
Which one is not eight links of Yoga? |
A. | asana |
B. | pranayama |
C. | sadhana |
D. | yama |
Answer» C. sadhana |
74. |
-------------- is direct aid of Yoga |
A. | vrita |
B. | citta |
C. | samadhi |
D. | yama |
Answer» C. samadhi |
75. |
----------------- is indirect aid of Yoga |
A. | samadhi |
B. | viparya |
C. | yama |
D. | karma |
Answer» C. yama |
76. |
--------------------- is direct aid of Yoga |
A. | vikalpa |
B. | yama |
C. | dhyana |
D. | posture |
Answer» C. dhyana |
77. |
-------------- is indirect aid of Yoga |
A. | samadhi |
B. | dhyana |
C. | tapas |
D. | niyama |
Answer» D. niyama |
78. |
---------------- is indirect aid of Yoga |
A. | dhyana |
B. | samadhi |
C. | swapna |
D. | pranayama |
Answer» D. pranayama |
79. |
Indirect aid of Yoga is ---------------- |
A. | sadhana |
B. | dharana |
C. | dharma |
D. | niyama |
Answer» D. niyama |
80. |
Direct aid of Yoga is ----------------- |
A. | yama |
B. | niyama |
C. | asana |
D. | dharana |
Answer» D. dharana |
81. |
Indirect aid of Yoga is ---------------- |
A. | sadhana |
B. | samadhi |
C. | dhyana |
D. | asana |
Answer» D. asana |
82. |
Antaranga means ------------------- |
A. | external aid |
B. | manas |
C. | self |
D. | internal aid |
Answer» D. internal aid |
83. |
Bahiranga means ---------------------- |
A. | internal aid |
B. | body |
C. | ahankra |
D. | external aid |
Answer» D. external aid |
84. |
----------------- is Antaranga |
A. | yama |
B. | niyama |
C. | samadhi |
D. | asana |
Answer» C. samadhi |
85. |
------------- isAntaranga |
A. | upasana |
B. | asana |
C. | dhyana |
D. | vrita |
Answer» C. dhyana |
86. |
----------------- is Antaranga |
A. | niyama |
B. | mind |
C. | dharana |
D. | dharma |
Answer» C. dharana |
87. |
---------------- is Bhahyaranga |
A. | manas |
B. | ahankara |
C. | niyama |
D. | samadhi |
Answer» C. niyama |
88. |
----------------- is Bhahyaranga aid |
A. | samadhi |
B. | dhyan |
C. | asana |
D. | dhwani |
Answer» C. asana |
89. |
--------------- is not Antaranga aid |
A. | samadhi |
B. | dhyana |
C. | chitta |
D. | dharana |
Answer» C. chitta |
90. |
--------------------- is Bhahyaranga aid |
A. | citta |
B. | vritti |
C. | pranayama |
D. | samadhi |
Answer» C. pranayama |
91. |
----------------- is Bhahyaranga aid |
A. | mind |
B. | body |
C. | pratyahara |
D. | prakrti |
Answer» C. pratyahara |
92. |
Out of eight links of Yoga how many are direct |
A. | four |
B. | eight |
C. | three |
D. | two |
Answer» C. three |
93. |
Out of eight links of Yoga how many are indirect |
A. | three |
B. | two |
C. | five |
D. | four |
Answer» C. five |
94. |
Karma Yoga is related to ---------------- |
A. | jnana |
B. | bhkti |
C. | work |
D. | silence |
Answer» C. work |
95. |
Bhakti Yoga is related to ----------------------- |
A. | silence |
B. | jana |
C. | devotion |
D. | work |
Answer» C. devotion |
96. |
Jnana Yoga is related to ------------------ |
A. | bhakthi |
B. | devotion |
C. | wisdom |
D. | work |
Answer» C. wisdom |
97. |
Work is related to --------------------- |
A. | jnana |
B. | bhakhi |
C. | karma |
D. | selfishness |
Answer» C. karma |
98. |
Devotion is related to ------------------ |
A. | work |
B. | jnana |
C. | bhakti |
D. | karma |
Answer» C. bhakti |
99. |
Wisdom is related to -------------- |
A. | bhakthi |
B. | karma |
C. | jnana |
D. | study |
Answer» C. jnana |
100. |
Yama is -------------- |
A. | physicalpreperation |
B. | body |
C. | ethical preparation |
D. | mind |
Answer» C. ethical preparation |
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