McqMate
101. |
The Upanisadis statement ‘That thou art’ cames in |
A. | isa |
B. | katha |
C. | kene |
D. | chandogya |
Answer» D. chandogya |
102. |
The Mandukya Upanisads is a part of |
A. | rig veda |
B. | yajur |
C. | sama |
D. | atharvaveda |
Answer» D. atharvaveda |
103. |
The Upanisads can be said as monists because they believe in |
A. | one god |
B. | many gods |
C. | one creator |
D. | one reality |
Answer» D. one reality |
104. |
In the Chandogya upanisads Brahman is cryptically described as |
A. | sacrifice |
B. | prayer |
C. | tajjalan |
D. | none of these |
Answer» C. tajjalan |
105. |
The word Brahman is derived from the root ‘Brh’ which means |
A. | to grow or to evolve |
B. | breath |
C. | consciousness |
D. | none of these |
Answer» A. to grow or to evolve |
106. |
Taittiriya Upanisads postulates the theory of ‘five kosas’. These kosas are |
A. | prithvi,aap,tejas,vayu,akasa |
B. | rupa, rasa, gandha, sparsha and sabda |
C. | anna, prana, manas,vijnana an |
D. | ananda |
Answer» C. anna, prana, manas,vijnana an |
107. |
Nis prapanca means |
A. | acosmic |
B. | cosmic |
C. | absolutiosm |
D. | none of these |
Answer» A. acosmic |
108. |
The word sapra panca means |
A. | acosmic |
B. | cosmic |
C. | absolutism |
D. | none of these |
Answer» B. cosmic |
109. |
Saccidanda means |
A. | existance consciousness & bliss |
B. | existan |
C. | absolute an |
D. | bliss |
Answer» A. existance consciousness & bliss |
110. |
The Brhadaranyaka describs Brahman as |
A. | the real of the real |
B. | tajj alan |
C. | sacrifice |
D. | none of these |
Answer» A. the real of the real |
111. |
Neti‐ Neti negates |
A. | all description about the brahman |
B. | the reality of the world |
C. | the reality of the jiva |
D. | none of these |
Answer» A. all description about the brahman |
112. |
The self is |
A. | immortal |
B. | self‐luminous |
C. | self‐proved |
D. | all the above |
Answer» D. all the above |
113. |
The first cause of this universe is |
A. | absolute consciousness |
B. | beyond time and space |
C. | beyon |
D. | age, death & immortality |
Answer» D. age, death & immortality |
114. |
The Individual self is |
A. | the product of ignorance |
B. | the nearest approach to the absolute |
C. | a knot of the existent an |
D. | the non‐existent |
Answer» A. the product of ignorance |
115. |
In the empirical condition, the jiva has an out fit of three bodies they are |
A. | sthula,suksma and karana sarira |
B. | earth, water &fire |
C. | manas, sense organs & motor organs |
D. | none of these |
Answer» A. sthula,suksma and karana sarira |
116. |
The Mundaka upanisad analysied three states of existence of the jiva ‐‐‐‐ |
A. | sthula ,suksma and karna |
B. | waking, dream and deepsleep |
C. | sravana, manana an |
D. | nididhyasava |
Answer» B. waking, dream and deepsleep |
117. |
The three steps of the vedantic training towards self‐realization are ‐‐‐‐‐‐‐‐‐‐‐‐‐‐ |
A. | yama, niyama and asana |
B. | sravana,manana and nididhyasana |
D. | arana, dhyana and samadhi |
Answer» B. sravana,manana and nididhyasana |
118. |
In the practical teaching of the upanisad the course of discipline prescribed comprises two states |
A. | dharana and dhyana |
B. | sravana and manana |
C. | vairagya & jnana |
D. | none of these |
Answer» C. vairagya & jnana |
119. |
Nididhyasana means |
A. | meditation |
B. | study of the upanisads |
C. | continue |
D. | reflection |
Answer» A. meditation |
120. |
Meditative exercises is called |
A. | upasana |
B. | brahman realization |
C. | yoga |
D. | none of these |
Answer» A. upasana |
121. |
Vairagya means |
A. | removal of ahamkara |
B. | samnyasa |
C. | attachment |
D. | none of these |
Answer» A. removal of ahamkara |
122. |
Jivan mukti attained when |
A. | one is alive |
B. | only after death |
D. | ath |
Answer» A. one is alive |
123. |
Videha mukti is attained |
A. | when one is alive |
B. | life |
C. | only after |
D. | ath |
Answer» C. only after |
124. |
The nature of eternal life is |
A. | a condition of ananda |
B. | a state of joyous expansion of the soul |
C. | where heaven an |
D. | earth felt to flow together |
Answer» D. earth felt to flow together |
125. |
The date of Gita may be assigned to |
A. | 6th c b.c c) 4th c b.c |
B. | 5th |
C. | b.c |
D. | none of these |
Answer» B. 5th |
126. |
The Gita represent a unique synthesis of |
A. | action,devotion and knowledge c) devotion and knowledge |
B. | a |
C. | ion & |
D. | votion d) action and knowledge |
Answer» A. action,devotion and knowledge c) devotion and knowledge |
127. |
The society was divided into four classes. They are |
A. | brahmacarya,gargasthya,vanaprasta & samnyasa |
B. | brahmana,ksatriya,vaisya and sudra |
C. | wis |
D. | m, courage and temperance |
Answer» B. brahmana,ksatriya,vaisya and sudra |
128. |
Niskama karma means |
A. | renunction of action c) karma |
B. | renun |
C. | ation in action |
D. | none of these |
Answer» A. renunction of action c) karma |
129. |
Nivrtti refers to ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ |
A. | turning away from activity |
B. | living in the midst of society |
C. | what is good |
D. | none of these |
Answer» A. turning away from activity |
130. |
‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ recommended living in the midst of society |
A. | pravrti |
B. | giving up of all karma |
C. | with |
D. | awing from the world |
Answer» A. pravrti |
131. |
Lokasamgraha refers to |
A. | renunuation of action |
B. | work for the well being of the society |
C. | work for the well being of oneself |
D. | none of these |
Answer» B. work for the well being of the society |
132. |
A state free from all misery is the state of the |
A. | bound soul |
B. | liberated soul |
C. | soul |
D. | none of these |
Answer» B. liberated soul |
133. |
The first chapter of Gita is |
A. | the hesitation and despondency of arjuna |
B. | samkhya theory and yoga practice |
C. | karma yoga an |
D. | the method of work |
Answer» A. the hesitation and despondency of arjuna |
134. |
Some people have tried to read in the Gita a ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ |
A. | cult of murder c) predicament |
B. | philosophi |
C. | l |
D. | scussion d) none of these |
Answer» A. cult of murder c) predicament |
135. |
The central teaching of the Gita is |
A. | niskamakarma |
B. | bhaktiyoga |
C. | jnana yoga |
D. | none of these |
Answer» A. niskamakarma |
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