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201. |
Occasional duties according to Purvamimamsa is called |
A. | Nitya karma |
B. | Naimittika Karma |
C. | Kamya Karma |
D. | None of these |
Answer» B. Naimittika Karma |
202. |
Optional duties according to Purvamimamsa is called |
A. | Nitya karma |
B. | Naimittika Karma |
C. | Kamya Karma |
D. | None of these |
Answer» C. Kamya Karma |
203. |
The unseen potency of Soul according to Purvamimamsa is called |
A. | Apavarga |
B. | Apurva |
C. | Upadhana |
D. | Sadyatana |
Answer» B. Apurva |
204. |
Advaita Vedanta is the contribution of |
A. | Jaimini |
B. | Sri Sankaracharya |
C. | Kanada |
D. | Kapila |
Answer» B. Sri Sankaracharya |
205. |
The power of Illusion is called |
A. | Brahman |
B. | Atman |
C. | Maya |
D. | Iswara |
Answer» C. Maya |
206. |
Prathibhasika level of Reality belongs to |
A. | Waking stage |
B. | Dreaming stage |
C. | Both |
D. | None of these |
Answer» B. Dreaming stage |
207. |
Visishtaadvaita is the contribution of |
A. | Kanada |
B. | Ramanuja |
C. | Sri Sankaracharya |
D. | Kapila |
Answer» B. Ramanuja |
208. |
The relation of Brahman with Jiva and Jagat is called |
A. | Sayujya |
B. | Salokya |
C. | Samipiya |
D. | Apradhah Siddhi |
Answer» D. Apradhah Siddhi |
209. |
The founder of Dvaita is |
A. | Madhva |
B. | Ramanuja |
C. | Sri Sankaracharya |
D. | Jaimini |
Answer» A. Madhva |
210. |
Which among the following is not come under PanchaBheta |
A. | Difference between God and Soul |
B. | Difference between Soul and Matter |
C. | Difference between God and Man |
D. | Difference between God and Soul |
Answer» C. Difference between God and Man |
211. |
The Buddhist doctrine which holds that everything is momentary is called ________. |
A. | Nairatmyavada |
B. | Kshanikavada |
C. | PratityaSamutpadavada |
D. | Nayavada |
Answer» B. Kshanikavada |
212. |
The beginning of Indian medical science is found in the ________ Veda. |
A. | Rg |
B. | Yajur |
C. | Sama |
D. | Atharva |
Answer» D. Atharva |
213. |
The Jaina theory of epistemology is known as _________Vada. |
A. | Syad |
B. | Anekanta |
C. | Khyati |
D. | Nairatmya |
Answer» A. Syad |
214. |
The Vaisesika theory of causation is known as _________Vada. |
A. | Asatkarya |
B. | Satkarya |
C. | Parinama |
D. | Vivarta |
Answer» A. Asatkarya |
215. |
According to Samkhya, all material effects are modifications of __________. |
A. | Purusa |
B. | Manas |
C. | Prakrti |
D. | Soul |
Answer» C. Prakrti |
216. |
Through Samadhi, the Yogi reaches the stage of __________. |
A. | Kevalajnana |
B. | Nirvana |
C. | Moksa |
D. | Kaivalya |
Answer» D. Kaivalya |
217. |
_______ is the founder of Samkhya School the thought. |
A. | Gautama |
B. | Jaimini |
C. | Kapila |
D. | Kanada |
Answer» C. Kapila |
218. |
Visistadvaita, the theistic school of Vedanta, was founded by _________. |
A. | Madhva |
B. | Samkara |
C. | Nimbarka |
D. | Ramanuja |
Answer» D. Ramanuja |
219. |
The author of Brahmasutras is ___________. |
A. | Badarayana |
B. | Gautama |
C. | Kapila |
D. | Jaimini |
Answer» A. Badarayana |
220. |
The concept of Panchabedha is held by _________. |
A. | Advaita |
B. | Dvaita |
C. | Visistadvaita |
D. | Dvaitadvita |
Answer» B. Dvaita |
221. |
The term Pranayama in Yoga refers to _________. |
A. | withdrawal of senses |
B. | fixed attention |
C. | control of breathing |
D. | bodily posture |
Answer» C. control of breathing |
222. |
According to Mimamsa, ________ is the most important Pramana. |
A. | Pratyaksa |
B. | Upamana |
C. | Anumana |
D. | Sabda |
Answer» D. Sabda |
223. |
_________ is the oldest and most important of the Vedas. |
A. | Yajur |
B. | Sama |
C. | Rg |
D. | Atharva |
Answer» C. Rg |
224. |
The only pramana accepted by the Carvakas is _________. 2 |
A. | Testimony |
B. | Inference |
C. | Comparison |
D. | Perception |
Answer» D. Perception |
225. |
________ is the concluding portion of the Vedas. |
A. | Brahmanas |
B. | Upanishads |
C. | Aranyakas |
D. | Samhitas |
Answer» B. Upanishads |
226. |
________ was the God of righteousness in the Vedic period. |
A. | Varuna |
B. | Agni |
C. | Vayu |
D. | Indra |
Answer» A. Varuna |
227. |
_________ is the founder of Nyaya School. |
A. | Kanada |
B. | Gautama |
C. | Patanjali |
D. | Kapila |
Answer» B. Gautama |
228. |
The Buddhist doctrine that rejects the concept of a separate self is known as ____________Vada. |
A. | Syad |
B. | Pratitysamutpada |
C. | Kshanika |
D. | Nairatmya |
Answer» D. Nairatmya |
229. |
According to Samkhya system, Prakrti is constituted of ________gunas. |
A. | Five |
B. | Three |
C. | Four |
D. | Six |
Answer» B. Three |
230. |
Jaimini is the founder of _________ system |
A. | Nyaya |
B. | Samkhya |
C. | Mimamsa |
D. | Vaisesika |
Answer» C. Mimamsa |
231. |
The Jaina theory of Reality is known as __________Vada. |
A. | Anekanata |
B. | Syad |
C. | Kshanika |
D. | Nairatmya |
Answer» A. Anekanata |
232. |
Prastanatraya includes Upanishads, Bhagavad Gita and ________. |
A. | Brahmasutras |
B. | Samkhyakarika |
C. | Nyaya sutras |
D. | Yoga sutra |
Answer» A. Brahmasutras |
233. |
Self-surrender to God unconditionally in Visitadvaita is known as _________. |
A. | Tattvatraya |
B. | Prapatti |
C. | Vairagya |
D. | Aprataksiddhi |
Answer» B. Prapatti |
234. |
Sankara is the greatest exponent of __________. |
A. | Dvaita |
B. | Dvaitadvatia |
C. | Visistadvaita |
D. | Advaita |
Answer» D. Advaita |
235. |
The Mantras and Brahmanas are called the _________ of the Vedas. |
A. | Jnana Kanda |
B. | Karma Kanda |
C. | Upasana Kanda |
D. | Aranya Kanda |
Answer» B. Karma Kanda |
236. |
The Noble Eight-Fold path is contained in the ____________Noble Truth. |
A. | First |
B. | Fourth |
C. | Second |
D. | Third |
Answer» B. Fourth |
237. |
The Ajiva category, according to Jainism is divided into _________. |
A. | Six |
B. | Four |
C. | Three |
D. | Five |
Answer» D. Five |
238. |
The first Tirthankara according to Jainism was _________. |
A. | Mahavira |
B. | Pashvantha |
C. | Rsabhadeva |
D. | Vardhamana |
Answer» C. Rsabhadeva |
239. |
Anupalabdi as a valid source of knowledge is accepted by __________. |
A. | Kumarila |
B. | Prabhakara |
C. | Gotama |
D. | Kanada |
Answer» A. Kumarila |
240. |
The concept Aprtaksiddhi is described in the philosophy of _________. |
A. | Madhva |
B. | Ramauja |
C. | Sankara |
D. | Gaudapada |
Answer» B. Ramauja |
241. |
According to NyayaVaisesika, the highest ideal to be attained is called _______. |
A. | Moksa |
B. | Apavarga |
C. | Jivanmukti |
D. | Nirvana |
Answer» B. Apavarga |
242. |
Jaina priests are commonly known as _________. |
A. | Brahmins |
B. | Arhants |
C. | Bodhisvattan |
D. | Tirthankaras |
Answer» D. Tirthankaras |
243. |
The author of the Yoga Sutras is ________. |
A. | Patanjali |
B. | Goutama |
C. | Prabhakara |
D. | Kanada |
Answer» A. Patanjali |
244. |
Abhava as a metaphysical category is accepted by _________. |
A. | Vaisesika |
B. | Samkhya |
C. | Purva Mimamsa |
D. | Jainism |
Answer» A. Vaisesika |
245. |
According to Ramanuja, Tattvatraya includes _________, Cit and Acit. |
A. | Maya |
B. | Isvara |
C. | Adravya |
D. | None of these |
Answer» B. Isvara |
246. |
According to Jainism, _________ is considered as the unlimited and absolute knowledge. |
A. | Manahparyaya |
B. | Kevelajnana |
C. | Aparoksajnana |
D. | Avadhi-jnana |
Answer» B. Kevelajnana |
247. |
‘The dialectics of seven steps’ is discussed in __________. |
A. | Buddhism |
B. | Advatia c) Jainism |
C. | Nyaya |
D. | Purva Mimamsa |
Answer» C. Nyaya |
248. |
In Yoga philosophy, Samprajnata and Asamprajnata are the stages of __________. |
A. | Samadhi |
B. | Dhyana |
C. | Asana |
D. | Dharana |
Answer» A. Samadhi |
249. |
Samyag Darsana is a component of __________. |
A. | Visistadvaita |
B. | Triratnas |
C. | Pancabhedas |
D. | None of these |
Answer» B. Triratnas |
250. |
According to Vaisesika, the reality is reduced to _________ categories. |
A. | Seven |
B. | eight |
C. | Five |
D. | Four |
Answer» A. Seven |
251. |
The author of the Mimamsa Sutra is ____________. |
A. | Panini |
B. | Sankara |
C. | Badaraya |
D. | Jaimini |
Answer» D. Jaimini |
252. |
Nyaya theory of error is known as _________. |
A. | Viparita-kyati |
B. | Anyata- kyati |
C. | Akhyati |
D. | Anirvacaniya-kyati |
Answer» B. Anyata- kyati |
253. |
The Mimamasakas recognize only _________ members of a syllogism. |
A. | Five |
B. | Four |
C. | Three |
D. | Six |
Answer» C. Three |
254. |
Ramanuja’s theory of creation is known as _________Vada. |
A. | Brahma parinama |
B. | Brahma vivarta |
C. | Sadasatkarya |
D. | None of these |
Answer» A. Brahma parinama |
255. |
The philosophical position of Madhvacarya is _____________. |
A. | Qualified Monism |
B. | Unqualified dualism |
C. | Monism |
D. | Pluralism |
Answer» B. Unqualified dualism |
256. |
The Vaisesika classified substance into ________. |
A. | Six |
B. | eight |
C. | Nine |
D. | Fourteen |
Answer» C. Nine |
257. |
Non-Existence, according to Vaisesika, is of _________ kinds. |
A. | Three |
B. | five |
C. | Six |
D. | Four |
Answer» D. Four |
258. |
Nyaya accepts ________number of pramanas as the valid source of knowledge. |
A. | Three |
B. | Six |
C. | Five |
D. | Four |
Answer» D. Four |
259. |
Mahavratas refer to the ethical discipline of _________. |
A. | Jainism |
B. | Buddhism |
C. | Advaita |
D. | Yoga |
Answer» A. Jainism |
260. |
In classical Indian philosophy, _________ did not accept the existence of the self. |
A. | The Carvakas |
B. | The Buddhists |
C. | Both (a) and (b) |
D. | neither (a) nor (b) |
Answer» C. Both (a) and (b) |
261. |
The unitary theory of self in Indian philosophy is held by ________. |
A. | Advaita Vedanta |
B. | The Jains |
C. | The Mimamsa |
D. | TheSamkhya |
Answer» A. Advaita Vedanta |
262. |
Self, according to Samkara, is _________. |
A. | Brahman |
B. | Eternal |
C. | Transcendent |
D. | all these |
Answer» D. all these |
263. |
___________ school in Indian philosophy rejected the theory of spiritual liberation. |
A. | The Jaina |
B. | The Buddhists |
C. | the Carvakas |
D. | the Vedantins |
Answer» C. the Carvakas |
264. |
The Self in Samkhya philosophy is known as __________. |
A. | Jiva |
B. | Atman |
C. | Intellect |
D. | Purusa |
Answer» D. Purusa |
265. |
The theory that the effect is the real modification of the cause is termed_________ Vada. |
A. | Satkarya |
B. | Asatkarya |
C. | Arambha |
D. | Satasatkarya |
Answer» A. Satkarya |
266. |
Vivartavada was propounded by __________. |
A. | Samkhya |
B. | Samkara |
C. | Ramanuja |
D. | Patanjali |
Answer» B. Samkara |
267. |
The knowledge based on the reliable statement of scripture is known as __________. |
A. | Perception |
B. | Inference |
C. | Testimony |
D. | Comparison |
Answer» C. Testimony |
268. |
Consciousness, according to Vaisesika philosophy, is an_______ quality of the self. |
A. | Adventitious |
B. | Essential |
C. | Inevitable |
D. | Inseparable |
Answer» A. Adventitious |
269. |
The atomic theory in Indian philosophy was developed by __________. |
A. | Samkhya |
B. | Advaita |
C. | Vaisesika |
D. | Buddhism |
Answer» C. Vaisesika |
270. |
The Vaisesika philosophy is __________. |
A. | Pluralistic realism |
B. | Idealistic Monism |
C. | Uncompromising dualism |
D. | subjective Idealism |
Answer» A. Pluralistic realism |
271. |
According to Vaisesika, Karma is of __________ kinds. |
A. | Four |
B. | Six |
C. | Seven |
D. | Five |
Answer» D. Five |
272. |
In Advaita philosophy, _________ is conceived as neither real nor unreal. |
A. | Brahman |
B. | Maya |
C. | Atman |
D. | None of these |
Answer» B. Maya |
273. |
The negative expression ‘neti, neti’ defines __________. |
A. | Brahman |
B. | Perception |
C. | Maya |
D. | Manas |
Answer» A. Brahman |
274. |
The invariable association of the middle term with the major term is called |
A. | Vyapti |
B. | Anumana |
C. | Cognition |
D. | Sadhya |
Answer» A. Vyapti |
275. |
Relativity in knowledge is accepted by _________ system of Indian philosophy. |
A. | Jaina |
B. | Nyaya |
C. | Buddhism |
D. | Carvaka |
Answer» A. Jaina |
276. |
___________ emphasized the ritualistic part of the Vedas. |
A. | Buddhism |
B. | Jainism |
C. | Advaita |
D. | Purva Mimamsa |
Answer» D. Purva Mimamsa |
277. |
_________ means non-cognition. |
A. | Anumana |
B. | Pratyaksha |
C. | Anupalabdhi |
D. | All these |
Answer» C. Anupalabdhi |
278. |
________ is regarded as the founder of Samkhya system. |
A. | Kanada |
B. | Kapila |
C. | Patanjali |
D. | Jaimini |
Answer» B. Kapila |
279. |
Citta means the three internal organs of Samkhya, they are ____________. |
A. | manas, jnandriyas and karmadriyas |
B. | manas, ego and jnanedriyas |
C. | buddhi, ahmakra and manas |
D. | jnandriya, karmadriya and tanmatras |
Answer» C. buddhi, ahmakra and manas |
280. |
Arthapatti refers to ________. |
A. | perception |
B. | inference |
C. | testimony |
D. | presumption |
Answer» D. presumption |
281. |
Pragabhava means ____________. |
A. | Absolute non-existence |
B. | Mutual non-existence |
C. | antecedent non-existence |
D. | subsequent non-existence |
Answer» C. antecedent non-existence |
282. |
Nyaya maintains the theory of ____________. |
A. | Paratahpramanyavada |
B. | Svatahpramanyavada |
C. | Intrinsic validity of knowledge |
D. | none of the above |
Answer» A. Paratahpramanyavada |
283. |
The fourth member of Nyaya syllogism is called ___________. |
A. | Prtijna |
B. | Hetu |
C. | Upanaya |
D. | Nigamana |
Answer» C. Upanaya |
284. |
Ramanuja developed __________. |
A. | Visistadvaita |
B. | Advaita |
C. | Lokayata |
D. | Mimamsa |
Answer» A. Visistadvaita |
285. |
The metaphysics of Mimamsa philosophy is ___________. |
A. | Monistic Idealism |
B. | Pluralistic realism |
C. | qualified Monism |
D. | Dualism |
Answer» B. Pluralistic realism |
286. |
The view of karma-jnana-samuchaya is advocated by __________. |
A. | Prabhakara |
B. | Kumarila |
C. | Samkara |
D. | Ramanuaja |
Answer» D. Ramanuaja |
287. |
The Nyaya category of Hetvbhasa refers to __________. |
A. | instances |
B. | fallacious reasons |
C. | purpose |
D. | None of these |
Answer» B. fallacious reasons |
288. |
Among the following thinkers, __________ is associated with Dviata system. |
A. | Madhva |
B. | Kanada |
C. | Patanjali |
D. | Jaimini |
Answer» A. Madhva |
289. |
Orthodox systems of Indian philosophy accept the authority of __________. |
A. | Buddhism |
B. | Jainism |
C. | Vedas |
D. | Carvakas |
Answer» C. Vedas |
290. |
___________ is not a heterodox system. |
A. | Lokayata |
B. | Nyaya |
C. | Buddhism |
D. | Jainism |
Answer» B. Nyaya |
291. |
_________ is the synonym of philosophy approved in the Indian tradition. |
A. | Darsana |
B. | Siddhanta |
C. | Pramana |
D. | none of these |
Answer» A. Darsana |
292. |
Among the following ________ rejected the authority of the Vedas. |
A. | Vedanta |
B. | Nyaya |
C. | Sankhya |
D. | Buddhism |
Answer» D. Buddhism |
293. |
The fundamental doctrine of Upanishadic philosophy is _______. |
A. | Monistic Idealism |
B. | Pluralism |
C. | Realism |
D. | Materialism |
Answer» A. Monistic Idealism |
294. |
The belief in one supreme God is known as _________. |
A. | Monism |
B. | Monotheism |
C. | Polytheism |
D. | Ritualism |
Answer» B. Monotheism |
295. |
_______ is considered as the founder of Carvaka philosophy. |
A. | Kapila |
B. | Patanjalai |
C. | Vatsyayana |
D. | Brhaspati |
Answer» D. Brhaspati |
296. |
The etymological meaning of the world philosophy is |
A. | Love of Soul |
B. | Love of learing |
C. | Love of truth |
D. | None of these |
Answer» B. Love of learing |
297. |
The keynote of all schools of Indian philosophy is |
A. | Know the self |
B. | Atman |
C. | Know the god |
D. | None of these |
Answer» A. Know the self |
298. |
The goal of all schools of Indian philosophy is |
A. | Self –realization |
B. | Wisdom |
C. | Annihilation of pain |
D. | None of these |
Answer» A. Self –realization |
299. |
The veda is etymologically related to |
A. | Vid |
B. | Scripture |
C. | Love of learning |
D. | None of these |
Answer» A. Vid |
300. |
The Vedas are held to be apauruseya because they are |
A. | Invented by the risis |
B. | Revealed to the risis |
C. | Human origin |
D. | None of these |
Answer» B. Revealed to the risis |
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