430+ Systems of indian Philosophy Solved MCQs

201.

Occasional duties according to Purvamimamsa is called

A. Nitya karma
B. Naimittika Karma
C. Kamya Karma
D. None of these
Answer» B. Naimittika Karma
202.

Optional duties according to Purvamimamsa is called

A. Nitya karma
B. Naimittika Karma
C. Kamya Karma
D. None of these
Answer» C. Kamya Karma
203.

The unseen potency of Soul according to Purvamimamsa is called

A. Apavarga
B. Apurva
C. Upadhana
D. Sadyatana
Answer» B. Apurva
204.

Advaita Vedanta is the contribution of

A. Jaimini
B. Sri Sankaracharya
C. Kanada
D. Kapila
Answer» B. Sri Sankaracharya
205.

The power of Illusion is called

A. Brahman
B. Atman
C. Maya
D. Iswara
Answer» C. Maya
206.

Prathibhasika level of Reality belongs to

A. Waking stage
B. Dreaming stage
C. Both
D. None of these
Answer» B. Dreaming stage
207.

Visishtaadvaita is the contribution of

A. Kanada
B. Ramanuja
C. Sri Sankaracharya
D. Kapila
Answer» B. Ramanuja
208.

The relation of Brahman with Jiva and Jagat is called

A. Sayujya
B. Salokya
C. Samipiya
D. Apradhah Siddhi
Answer» D. Apradhah Siddhi
209.

The founder of Dvaita is

A. Madhva
B. Ramanuja
C. Sri Sankaracharya
D. Jaimini
Answer» A. Madhva
210.

Which among the following is not come under PanchaBheta

A. Difference between God and Soul
B. Difference between Soul and Matter
C. Difference between God and Man
D. Difference between God and Soul
Answer» C. Difference between God and Man
211.

The Buddhist doctrine which holds that everything is momentary is called ________.

A. Nairatmyavada
B. Kshanikavada
C. PratityaSamutpadavada
D. Nayavada
Answer» B. Kshanikavada
212.

The beginning of Indian medical science is found in the ________ Veda.

A. Rg
B. Yajur
C. Sama
D. Atharva
Answer» D. Atharva
213.

The Jaina theory of epistemology is known as _________Vada.

A. Syad
B. Anekanta
C. Khyati
D. Nairatmya
Answer» A. Syad
214.

The Vaisesika theory of causation is known as _________Vada.

A. Asatkarya
B. Satkarya
C. Parinama
D. Vivarta
Answer» A. Asatkarya
215.

According to Samkhya, all material effects are modifications of __________.

A. Purusa
B. Manas
C. Prakrti
D. Soul
Answer» C. Prakrti
216.

Through Samadhi, the Yogi reaches the stage of __________.

A. Kevalajnana
B. Nirvana
C. Moksa
D. Kaivalya
Answer» D. Kaivalya
217.

_______ is the founder of Samkhya School the thought.

A. Gautama
B. Jaimini
C. Kapila
D. Kanada
Answer» C. Kapila
218.

Visistadvaita, the theistic school of Vedanta, was founded by _________.

A. Madhva
B. Samkara
C. Nimbarka
D. Ramanuja
Answer» D. Ramanuja
219.

The author of Brahmasutras is ___________.

A. Badarayana
B. Gautama
C. Kapila
D. Jaimini
Answer» A. Badarayana
220.

The concept of Panchabedha is held by _________.

A. Advaita
B. Dvaita
C. Visistadvaita
D. Dvaitadvita
Answer» B. Dvaita
221.

The term Pranayama in Yoga refers to _________.

A. withdrawal of senses
B. fixed attention
C. control of breathing
D. bodily posture
Answer» C. control of breathing
222.

According to Mimamsa, ________ is the most important Pramana.

A. Pratyaksa
B. Upamana
C. Anumana
D. Sabda
Answer» D. Sabda
223.

_________ is the oldest and most important of the Vedas.

A. Yajur
B. Sama
C. Rg
D. Atharva
Answer» C. Rg
224.

The only pramana accepted by the Carvakas is _________. 2

A. Testimony
B. Inference
C. Comparison
D. Perception
Answer» D. Perception
225.

________ is the concluding portion of the Vedas.

A. Brahmanas
B. Upanishads
C. Aranyakas
D. Samhitas
Answer» B. Upanishads
226.

________ was the God of righteousness in the Vedic period.

A. Varuna
B. Agni
C. Vayu
D. Indra
Answer» A. Varuna
227.

_________ is the founder of Nyaya School.

A. Kanada
B. Gautama
C. Patanjali
D. Kapila
Answer» B. Gautama
228.

The Buddhist doctrine that rejects the concept of a separate self is known as ____________Vada.

A. Syad
B. Pratitysamutpada
C. Kshanika
D. Nairatmya
Answer» D. Nairatmya
229.

According to Samkhya system, Prakrti is constituted of ________gunas.

A. Five
B. Three
C. Four
D. Six
Answer» B. Three
230.

Jaimini is the founder of _________ system

A. Nyaya
B. Samkhya
C. Mimamsa
D. Vaisesika
Answer» C. Mimamsa
231.

The Jaina theory of Reality is known as __________Vada.

A. Anekanata
B. Syad
C. Kshanika
D. Nairatmya
Answer» A. Anekanata
232.

Prastanatraya includes Upanishads, Bhagavad Gita and ________.

A. Brahmasutras
B. Samkhyakarika
C. Nyaya sutras
D. Yoga sutra
Answer» A. Brahmasutras
233.

Self-surrender to God unconditionally in Visitadvaita is known as _________.

A. Tattvatraya
B. Prapatti
C. Vairagya
D. Aprataksiddhi
Answer» B. Prapatti
234.

Sankara is the greatest exponent of __________.

A. Dvaita
B. Dvaitadvatia
C. Visistadvaita
D. Advaita
Answer» D. Advaita
235.

The Mantras and Brahmanas are called the _________ of the Vedas.

A. Jnana Kanda
B. Karma Kanda
C. Upasana Kanda
D. Aranya Kanda
Answer» B. Karma Kanda
236.

The Noble Eight-Fold path is contained in the ____________Noble Truth.

A. First
B. Fourth
C. Second
D. Third
Answer» B. Fourth
237.

The Ajiva category, according to Jainism is divided into _________.

A. Six
B. Four
C. Three
D. Five
Answer» D. Five
238.

The first Tirthankara according to Jainism was _________.

A. Mahavira
B. Pashvantha
C. Rsabhadeva
D. Vardhamana
Answer» C. Rsabhadeva
239.

Anupalabdi as a valid source of knowledge is accepted by __________.

A. Kumarila
B. Prabhakara
C. Gotama
D. Kanada
Answer» A. Kumarila
240.

The concept Aprtaksiddhi is described in the philosophy of _________.

A. Madhva
B. Ramauja
C. Sankara
D. Gaudapada
Answer» B. Ramauja
241.

According to NyayaVaisesika, the highest ideal to be attained is called _______.

A. Moksa
B. Apavarga
C. Jivanmukti
D. Nirvana
Answer» B. Apavarga
242.

Jaina priests are commonly known as _________.

A. Brahmins
B. Arhants
C. Bodhisvattan
D. Tirthankaras
Answer» D. Tirthankaras
243.

The author of the Yoga Sutras is ________.

A. Patanjali
B. Goutama
C. Prabhakara
D. Kanada
Answer» A. Patanjali
244.

Abhava as a metaphysical category is accepted by _________.

A. Vaisesika
B. Samkhya
C. Purva Mimamsa
D. Jainism
Answer» A. Vaisesika
245.

According to Ramanuja, Tattvatraya includes _________, Cit and Acit.

A. Maya
B. Isvara
C. Adravya
D. None of these
Answer» B. Isvara
246.

According to Jainism, _________ is considered as the unlimited and absolute knowledge.

A. Manahparyaya
B. Kevelajnana
C. Aparoksajnana
D. Avadhi-jnana
Answer» B. Kevelajnana
247.

‘The dialectics of seven steps’ is discussed in __________.

A. Buddhism
B. Advatia c) Jainism
C. Nyaya
D. Purva Mimamsa
Answer» C. Nyaya
248.

In Yoga philosophy, Samprajnata and Asamprajnata are the stages of __________.

A. Samadhi
B. Dhyana
C. Asana
D. Dharana
Answer» A. Samadhi
249.

Samyag Darsana is a component of __________.

A. Visistadvaita
B. Triratnas
C. Pancabhedas
D. None of these
Answer» B. Triratnas
250.

According to Vaisesika, the reality is reduced to _________ categories.

A. Seven
B. eight
C. Five
D. Four
Answer» A. Seven
251.

The author of the Mimamsa Sutra is ____________.

A. Panini
B. Sankara
C. Badaraya
D. Jaimini
Answer» D. Jaimini
252.

Nyaya theory of error is known as _________.

A. Viparita-kyati
B. Anyata- kyati
C. Akhyati
D. Anirvacaniya-kyati
Answer» B. Anyata- kyati
253.

The Mimamasakas recognize only _________ members of a syllogism.

A. Five
B. Four
C. Three
D. Six
Answer» C. Three
254.

Ramanuja’s theory of creation is known as _________Vada.

A. Brahma parinama
B. Brahma vivarta
C. Sadasatkarya
D. None of these
Answer» A. Brahma parinama
255.

The philosophical position of Madhvacarya is _____________.

A. Qualified Monism
B. Unqualified dualism
C. Monism
D. Pluralism
Answer» B. Unqualified dualism
256.

The Vaisesika classified substance into ________.

A. Six
B. eight
C. Nine
D. Fourteen
Answer» C. Nine
257.

Non-Existence, according to Vaisesika, is of _________ kinds.

A. Three
B. five
C. Six
D. Four
Answer» D. Four
258.

Nyaya accepts ________number of pramanas as the valid source of knowledge.

A. Three
B. Six
C. Five
D. Four
Answer» D. Four
259.

Mahavratas refer to the ethical discipline of _________.

A. Jainism
B. Buddhism
C. Advaita
D. Yoga
Answer» A. Jainism
260.

In classical Indian philosophy, _________ did not accept the existence of the self.

A. The Carvakas
B. The Buddhists
C. Both (a) and (b)
D. neither (a) nor (b)
Answer» C. Both (a) and (b)
261.

The unitary theory of self in Indian philosophy is held by ________.

A. Advaita Vedanta
B. The Jains
C. The Mimamsa
D. TheSamkhya
Answer» A. Advaita Vedanta
262.

Self, according to Samkara, is _________.

A. Brahman
B. Eternal
C. Transcendent
D. all these
Answer» D. all these
263.

___________ school in Indian philosophy rejected the theory of spiritual liberation.

A. The Jaina
B. The Buddhists
C. the Carvakas
D. the Vedantins
Answer» C. the Carvakas
264.

The Self in Samkhya philosophy is known as __________.

A. Jiva
B. Atman
C. Intellect
D. Purusa
Answer» D. Purusa
265.

The theory that the effect is the real modification of the cause is termed_________ Vada.

A. Satkarya
B. Asatkarya
C. Arambha
D. Satasatkarya
Answer» A. Satkarya
266.

Vivartavada was propounded by __________.

A. Samkhya
B. Samkara
C. Ramanuja
D. Patanjali
Answer» B. Samkara
267.

The knowledge based on the reliable statement of scripture is known as __________.

A. Perception
B. Inference
C. Testimony
D. Comparison
Answer» C. Testimony
268.

Consciousness, according to Vaisesika philosophy, is an_______ quality of the self.

A. Adventitious
B. Essential
C. Inevitable
D. Inseparable
Answer» A. Adventitious
269.

The atomic theory in Indian philosophy was developed by __________.

A. Samkhya
B. Advaita
C. Vaisesika
D. Buddhism
Answer» C. Vaisesika
270.

The Vaisesika philosophy is __________.

A. Pluralistic realism
B. Idealistic Monism
C. Uncompromising dualism
D. subjective Idealism
Answer» A. Pluralistic realism
271.

According to Vaisesika, Karma is of __________ kinds.

A. Four
B. Six
C. Seven
D. Five
Answer» D. Five
272.

In Advaita philosophy, _________ is conceived as neither real nor unreal.

A. Brahman
B. Maya
C. Atman
D. None of these
Answer» B. Maya
273.

The negative expression ‘neti, neti’ defines __________.

A. Brahman
B. Perception
C. Maya
D. Manas
Answer» A. Brahman
274.

The invariable association of the middle term with the major term is called

A. Vyapti
B. Anumana
C. Cognition
D. Sadhya
Answer» A. Vyapti
275.

Relativity in knowledge is accepted by _________ system of Indian philosophy.

A. Jaina
B. Nyaya
C. Buddhism
D. Carvaka
Answer» A. Jaina
276.

___________ emphasized the ritualistic part of the Vedas.

A. Buddhism
B. Jainism
C. Advaita
D. Purva Mimamsa
Answer» D. Purva Mimamsa
277.

_________ means non-cognition.

A. Anumana
B. Pratyaksha
C. Anupalabdhi
D. All these
Answer» C. Anupalabdhi
278.

________ is regarded as the founder of Samkhya system.

A. Kanada
B. Kapila
C. Patanjali
D. Jaimini
Answer» B. Kapila
279.

Citta means the three internal organs of Samkhya, they are ____________.

A. manas, jnandriyas and karmadriyas
B. manas, ego and jnanedriyas
C. buddhi, ahmakra and manas
D. jnandriya, karmadriya and tanmatras
Answer» C. buddhi, ahmakra and manas
280.

Arthapatti refers to ________.

A. perception
B. inference
C. testimony
D. presumption
Answer» D. presumption
281.

Pragabhava means ____________.

A. Absolute non-existence
B. Mutual non-existence
C. antecedent non-existence
D. subsequent non-existence
Answer» C. antecedent non-existence
282.

Nyaya maintains the theory of ____________.

A. Paratahpramanyavada
B. Svatahpramanyavada
C. Intrinsic validity of knowledge
D. none of the above
Answer» A. Paratahpramanyavada
283.

The fourth member of Nyaya syllogism is called ___________.

A. Prtijna
B. Hetu
C. Upanaya
D. Nigamana
Answer» C. Upanaya
284.

Ramanuja developed __________.

A. Visistadvaita
B. Advaita
C. Lokayata
D. Mimamsa
Answer» A. Visistadvaita
285.

The metaphysics of Mimamsa philosophy is ___________.

A. Monistic Idealism
B. Pluralistic realism
C. qualified Monism
D. Dualism
Answer» B. Pluralistic realism
286.

The view of karma-jnana-samuchaya is advocated by __________.

A. Prabhakara
B. Kumarila
C. Samkara
D. Ramanuaja
Answer» D. Ramanuaja
287.

The Nyaya category of Hetvbhasa refers to __________.

A. instances
B. fallacious reasons
C. purpose
D. None of these
Answer» B. fallacious reasons
288.

Among the following thinkers, __________ is associated with Dviata system.

A. Madhva
B. Kanada
C. Patanjali
D. Jaimini
Answer» A. Madhva
289.

Orthodox systems of Indian philosophy accept the authority of __________.

A. Buddhism
B. Jainism
C. Vedas
D. Carvakas
Answer» C. Vedas
290.

___________ is not a heterodox system.

A. Lokayata
B. Nyaya
C. Buddhism
D. Jainism
Answer» B. Nyaya
291.

_________ is the synonym of philosophy approved in the Indian tradition.

A. Darsana
B. Siddhanta
C. Pramana
D. none of these
Answer» A. Darsana
292.

Among the following ________ rejected the authority of the Vedas.

A. Vedanta
B. Nyaya
C. Sankhya
D. Buddhism
Answer» D. Buddhism
293.

The fundamental doctrine of Upanishadic philosophy is _______.

A. Monistic Idealism
B. Pluralism
C. Realism
D. Materialism
Answer» A. Monistic Idealism
294.

The belief in one supreme God is known as _________.

A. Monism
B. Monotheism
C. Polytheism
D. Ritualism
Answer» B. Monotheism
295.

_______ is considered as the founder of Carvaka philosophy.

A. Kapila
B. Patanjalai
C. Vatsyayana
D. Brhaspati
Answer» D. Brhaspati
296.

The etymological meaning of the world philosophy is

A. Love of Soul
B. Love of learing
C. Love of truth
D. None of these
Answer» B. Love of learing
297.

The keynote of all schools of Indian philosophy is

A. Know the self
B. Atman
C. Know the god
D. None of these
Answer» A. Know the self
298.

The goal of all schools of Indian philosophy is

A. Self –realization
B. Wisdom
C. Annihilation of pain
D. None of these
Answer» A. Self –realization
299.

The veda is etymologically related to

A. Vid
B. Scripture
C. Love of learning
D. None of these
Answer» A. Vid
300.

The Vedas are held to be apauruseya because they are

A. Invented by the risis
B. Revealed to the risis
C. Human origin
D. None of these
Answer» B. Revealed to the risis
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