McqMate
| 101. |
The Empty space according to Jainism is called |
| A. | Past |
| B. | Lokaakasa c. Alokaakasa |
| C. | Present |
| D. | Future |
| Answer» C. Present | |
| 102. |
In which space growing objects are present according to Jainism |
| A. | Lokaakasa |
| B. | Alokaakasa |
| C. | Both |
| D. | None of these |
| Answer» A. Lokaakasa | |
| 103. |
In which space movement of objects is not possible according to Jainism |
| A. | Lokaakasa |
| B. | Alokaakasa |
| C. | Both |
| D. | None of these |
| Answer» B. Alokaakasa | |
| 104. |
The principle of motion according to Jainism is |
| A. | Pudgala |
| B. | Kala |
| C. | Dharma |
| D. | Adharma |
| Answer» C. Dharma | |
| 105. |
Jaina Philosophy is |
| A. | Realistic |
| B. | Idealistic |
| C. | Both |
| D. | None |
| Answer» A. Realistic | |
| 106. |
Jaina theory of Reality is called |
| A. | Syad vada |
| B. | Kshanikavada |
| C. | Anekandavada |
| D. | Anatmavada |
| Answer» C. Anekandavada | |
| 107. |
Jaina theory of knowledge is called |
| A. | Syad vada |
| B. | Kshanikavada |
| C. | Anekandavada |
| D. | Anatmavada |
| Answer» A. Syad vada | |
| 108. |
The word ‘Syad’ means |
| A. | Many |
| B. | One |
| C. | Complex |
| D. | Probable |
| Answer» D. Probable | |
| 109. |
According to Jainism how many probable judgements which leads to relative knowledge is |
| A. | 5 |
| B. | 7 |
| C. | 9 |
| D. | 11 |
| Answer» B. 7 | |
| 110. |
Probable judgements which leads to relative knowledge according to Jainism is called |
| A. | Pratityasamutpada |
| B. | Saptabhanginaya |
| C. | Ashtanga marga |
| D. | Madhyamika marga |
| Answer» B. Saptabhanginaya | |
| 111. |
Which among the following is not come under Saptabhanginaya |
| A. | Syad Asti |
| B. | SyadNasti |
| C. | SyadAsteya |
| D. | SyadAvakthavyam |
| Answer» C. SyadAsteya | |
| 112. |
The concept of ‘Triratna’ is the contribution of |
| A. | Charvaka |
| B. | Jainism |
| C. | Buddhism |
| D. | Nyaya |
| Answer» B. Jainism | |
| 113. |
Which among the following is not a sect of Buddhism |
| A. | Swetambara |
| B. | Hinayana |
| C. | Mahayana |
| D. | Both Hinayana and Mahayanaa |
| Answer» A. Swetambara | |
| 114. |
Which among the following is a sect of Jainism |
| A. | Swetambara |
| B. | Digambara |
| C. | Both |
| D. | None |
| Answer» C. Both | |
| 115. |
The liberated Soul according to Jaina Philosophy is called |
| A. | Sarvajna |
| B. | Sarvatman |
| C. | Sarvasaktan |
| D. | Sarvavyapi |
| Answer» A. Sarvajna | |
| 116. |
Which among the following is not a quality of Mukta |
| A. | Infinite Power |
| B. | Infinite Bliss |
| C. | Infinite Life |
| D. | Infinite Knowledge |
| Answer» C. Infinite Life | |
| 117. |
Which among the following is not a way towards salvation according to Jainism |
| A. | Samyak Jnana |
| B. | Samyak Buddhi |
| C. | SamyakDarsana |
| D. | SamyakCharitra |
| Answer» B. Samyak Buddhi | |
| 118. |
Which among the following is not come under ‘Triratna |
| A. | Samyak Jnana |
| B. | SamyakDhyana |
| C. | SamyakDarsana |
| D. | SamyakCharitra |
| Answer» B. SamyakDhyana | |
| 119. |
The Term ‘Nyaya’ means |
| A. | Word |
| B. | Number |
| C. | Argumentation |
| D. | Particularity |
| Answer» C. Argumentation | |
| 120. |
The Term ‘Vaiseshika’ means |
| A. | Vishayam |
| B. | Number |
| C. | Argumentation |
| D. | Particularity |
| Answer» D. Particularity | |
| 121. |
Which one among the following is called ‘Indian Logic’ |
| A. | Nyaya |
| B. | Vaiseshika |
| C. | Sankhya |
| D. | Yoga |
| Answer» A. Nyaya | |
| 122. |
Who among the following is the founder of Nyaya System |
| A. | Pathanjali |
| B. | Jaimini |
| C. | Gautama |
| D. | Kanada |
| Answer» C. Gautama | |
| 123. |
Who among the following is the founder of Vaiseshika System |
| A. | Pathanjali |
| B. | Jaimini |
| C. | Gautama |
| D. | Kanada |
| Answer» D. Kanada | |
| 124. |
Who is the author of ‘Nyaya Sutra’ |
| A. | Vatsyayanan |
| B. | Prasasthpada |
| C. | Kapila |
| D. | Gautama |
| Answer» D. Gautama | |
| 125. |
Who wrote ‘Nyaya Bhashya’ |
| A. | Vatsyayana |
| B. | Prasasthpada |
| C. | Kapila |
| D. | Gautama |
| Answer» A. Vatsyayana | |
| 126. |
Who among the following is the author of ‘VaiseshikaSutra’ |
| A. | Kanada |
| B. | Jaimini |
| C. | Vijnana Bhikshu |
| D. | Kapila |
| Answer» A. Kanada | |
| 127. |
Who wrote ‘VaiseshikaBhashya’ |
| A. | Iswara Krishna |
| B. | Vatsysyana |
| C. | Prabhakara |
| D. | Prasasthapada |
| Answer» D. Prasasthapada | |
| 128. |
Which among the following is not a characteristic feature of Nyaya Vaiseshikasyste |
| A. | Realistic |
| B. | Pluralistic |
| C. | Both |
| D. | Dualistc |
| Answer» D. Dualistc | |
| 129. |
Means of Valid Knowledge is |
| A. | Prama |
| B. | Pramatha |
| C. | Prameya |
| D. | Pramana |
| Answer» D. Pramana | |
| 130. |
Which among the following Pramanas is not accepted by Nyaya |
| A. | Prathyaksha |
| B. | Arthapatti |
| C. | Anumana |
| D. | Upamana |
| Answer» B. Arthapatti | |
| 131. |
Direct and immediate knowledge obtained through the contact between object and sense organs is |
| A. | Perception |
| B. | Inference |
| C. | Verbal testimony |
| D. | Comparison |
| Answer» A. Perception | |
| 132. |
The first stage of Perception is called |
| A. | NirvikalpakaPrathyaksha |
| B. | SavikalpakaPrathyaksha |
| C. | LaukikaPrathyaksha |
| D. | AlukikaPrathyaksha |
| Answer» A. NirvikalpakaPrathyaksha | |
| 133. |
The second stage of Perception is called |
| A. | NirvikalpakaPrathyaksha |
| B. | SavikalpakaPrathyaksha |
| C. | LaukikaPrathyaksha |
| D. | AlukikaPrathyaksha |
| Answer» B. SavikalpakaPrathyaksha | |
| 134. |
Perception within the limits of sense organs is called |
| A. | NirvikalpakaPrathyaksha |
| B. | SavikalpakaPrathyaksha |
| C. | LaukikaPrathyaksha |
| D. | AlukikaPrathyaksha |
| Answer» C. LaukikaPrathyaksha | |
| 135. |
Perception beyond the limits of sense organs is called |
| A. | NirvikalpakaPrathyaksha |
| B. | SavikalpakaPrathyaksha |
| C. | LaukikaPrathyaksha |
| D. | AlaukikaPrathyaksha |
| Answer» D. AlaukikaPrathyaksha | |
| 136. |
Mediate and indirect knowledge obtained through previous perception is called |
| A. | Perception |
| B. | Inference |
| C. | Verbal testimony |
| D. | Comparison |
| Answer» B. Inference | |
| 137. |
Establishment of Unversal relation between two inseparable objects is called |
| A. | Hetu |
| B. | Udhaharana |
| C. | Vyapti |
| D. | Nigamana |
| Answer» C. Vyapti | |
| 138. |
The first step in the Nyaya Syllogism is called |
| A. | Hetu |
| B. | Vyapti |
| C. | Nigamana |
| D. | Pratijna |
| Answer» D. Pratijna | |
| 139. |
Which among the following is not a step in Nyaya Syllogism |
| A. | Pratinjna |
| B. | Udaharana |
| C. | Samanya |
| D. | Nigamana |
| Answer» C. Samanya | |
| 140. |
How many steps are there in Nyaya Syllogism |
| A. | 3 |
| B. | 5 |
| C. | 7 |
| D. | 8 |
| Answer» B. 5 | |
| 141. |
Valid knowledge obtained through the utternces of a trustworthy person is called |
| A. | Prathyksha |
| B. | Anumana |
| C. | Sabda |
| D. | Upamana |
| Answer» C. Sabda | |
| 142. |
Mediate and indirect knowledge derived from the similarity between two objects is |
| A. | Perception |
| B. | Inference |
| C. | Verbal testimony |
| D. | Comparison |
| Answer» D. Comparison | |
| 143. |
How many categories are there according to Vaiseshika |
| A. | 4 |
| B. | 6 |
| C. | 7 |
| D. | 8 |
| Answer» C. 7 | |
| 144. |
Which one among the following is not a category of VaiseshiksSystem |
| A. | Samanya |
| B. | Samavaya |
| C. | Visesha |
| D. | Samhita |
| Answer» D. Samhita | |
| 145. |
According to Vaiseshika, material cause of this Universe is |
| A. | Guna |
| B. | Dravya |
| C. | Karma |
| D. | Abhava |
| Answer» B. Dravya | |
| 146. |
How many substances are there according to Vaiseshika |
| A. | 9 |
| B. | 5 |
| C. | 7 |
| D. | 10 |
| Answer» A. 9 | |
| 147. |
Which among the following is not a substance according to Vaiseshika |
| A. | Time |
| B. | Space |
| C. | Dharma |
| D. | Mind |
| Answer» C. Dharma | |
| 148. |
Which one among the following is not atomic in nature according to Vaiseshika 130. |
| A. | Earth |
| B. | Air |
| C. | Water |
| D. | Ether |
| Answer» D. Ether | |
| 149. |
Which among the following is a spiritual substance |
| A. | Karma |
| B. | Samanya |
| C. | Self |
| D. | Samavaya |
| Answer» C. Self | |
| 150. |
According to Vaiseshika, the seat of knowledge is |
| A. | Mind |
| B. | body |
| C. | Action |
| D. | Self |
| Answer» D. Self | |
| 151. |
According to Vaiseshika, there are ------ qualities |
| A. | 50 |
| B. | 25 |
| C. | 24 |
| D. | 23 |
| Answer» C. 24 | |
| 152. |
How many types of actions are there according to Vaiseshika |
| A. | 5 |
| B. | 6 |
| C. | 7 |
| D. | 8 |
| Answer» A. 5 | |
| 153. |
Which among the following is not a type of action according to Vaiseshika |
| A. | Upward movement |
| B. | Expansion |
| C. | Locomotion |
| D. | Forward movement |
| Answer» D. Forward movement | |
| 154. |
The generic feature commonly present in all members of a class is called |
| A. | Samavaya |
| B. | Samanya |
| C. | Visesha |
| D. | Upadhana |
| Answer» B. Samanya | |
| 155. |
The unique feature present in each object of a particular class is called |
| A. | Samavaya |
| B. | Samanya |
| C. | Visesha |
| D. | Upadhana |
| Answer» C. Visesha | |
| 156. |
The intimate and eternal relation between two objects is called |
| A. | Samavaya |
| B. | Samanya |
| C. | Visesha |
| D. | Upadhana |
| Answer» A. Samavaya | |
| 157. |
Non- existence of an object in a particular time and space is called |
| A. | Upamana |
| B. | Sparsa |
| C. | Abhava |
| D. | Dravya |
| Answer» C. Abhava | |
| 158. |
Which one of the following not an Abhava |
| A. | PragAbhava |
| B. | AnyonyaAbhava |
| C. | AnatmaAbhava |
| D. | AtyanthaAbhava |
| Answer» C. AnatmaAbhava | |
| 159. |
Non-existence of an object after its destruction is called |
| A. | PragAbhava |
| B. | PratvamsaAbhava |
| C. | AnnyonnyaAbhava |
| D. | Antynthaabhava |
| Answer» B. PratvamsaAbhava | |
| 160. |
Paramanuvada is the contribution of |
| A. | Vaiseshika |
| B. | Samkhya |
| C. | Yoga |
| D. | Charvaka |
| Answer» A. Vaiseshika | |
| 161. |
The founder of Paramanuvada is |
| A. | Gautama |
| B. | Kanada |
| C. | Pathanjali |
| D. | Jaimini |
| Answer» B. Kanada | |
| 162. |
Which one of the following is not an element of ‘Panchabhuta’ |
| A. | Earth |
| B. | Ether |
| C. | Water |
| D. | Light |
| Answer» D. Light | |
| 163. |
According to Vaiseshika , atoms are--------structures |
| A. | Circular |
| B. | Hexagonal |
| C. | Globular |
| D. | Cylindrical |
| Answer» C. Globular | |
| 164. |
Two atoms combined together to form |
| A. | Triratna |
| B. | Triad |
| C. | Diad |
| D. | Triangle |
| Answer» C. Diad | |
| 165. |
Three Diads combined together to form |
| A. | Triratna |
| B. | Triad |
| C. | Diad |
| D. | Triangle |
| Answer» B. Triad | |
| 166. |
How many atoms are there in a Triad |
| A. | 3 |
| B. | 6 |
| C. | 9 |
| D. | 12 |
| Answer» B. 6 | |
| 167. |
The founder of Samkhya system is |
| A. | Jaimini |
| B. | Kapila |
| C. | Madhva |
| D. | Ramanuja |
| Answer» B. Kapila | |
| 168. |
The author of Samkhya Sutra is |
| A. | Kapila |
| B. | Gautama |
| C. | Kanada |
| D. | Vatsyayana |
| Answer» A. Kapila | |
| 169. |
The commentary of Samkhya Sutra was written by |
| A. | Prasasthapada |
| B. | Vatsyayana |
| C. | Iswara Krishna |
| D. | VijnanaBikshu |
| Answer» C. Iswara Krishna | |
| 170. |
The term ‘Yoga’ means |
| A. | Calculation |
| B. | Argumentation |
| C. | Uniqueness |
| D. | Union with the Absolute |
| Answer» D. Union with the Absolute | |
| 171. |
The founder of Yoga system is |
| A. | Gautama |
| B. | Pathanjali |
| C. | Kanada |
| D. | Kapila |
| Answer» B. Pathanjali | |
| 172. |
The author of Yoga Sutra is |
| A. | Gautama |
| B. | Pathanjali |
| C. | Kanada |
| D. | Kapila |
| Answer» B. Pathanjali | |
| 173. |
The commentary of Yoga Sutra was written by |
| A. | VijnanaBikshu |
| B. | Vatsyayana |
| C. | Iswara Krishna |
| D. | Jaimini |
| Answer» A. VijnanaBikshu | |
| 174. |
According to Samkhya , the material cause of this Universe is |
| A. | Prakriti |
| B. | Purusha |
| C. | Jiva |
| D. | Dharma |
| Answer» A. Prakriti | |
| 175. |
Prakriti is |
| A. | Many |
| B. | One |
| C. | Two |
| D. | three |
| Answer» B. One | |
| 176. |
Prakriti is |
| A. | Passive |
| B. | Active |
| C. | Both |
| D. | None |
| Answer» B. Active | |
| 177. |
Which among the following is not a constituent of Prakriti |
| A. | Sattva |
| B. | Rajas |
| C. | Tamas |
| D. | Tejas |
| Answer» D. Tejas | |
| 178. |
The disturbance in the equilibrium of gunasin Prakriti is called |
| A. | Samyoga |
| B. | Salokya |
| C. | Gunakshobha |
| D. | Gunakopa |
| Answer» C. Gunakshobha | |
| 179. |
Purusha is |
| A. | Matter |
| B. | Mind |
| C. | Self |
| D. | Man |
| Answer» C. Self | |
| 180. |
How many Purushas are there according to Samkhya a. |
| A. | two |
| B. | Three |
| C. | Many |
| D. | Five |
| Answer» C. Many | |
| 181. |
Which among the following is a characteristic feature of Purusha |
| A. | Unconscious |
| B. | Active |
| C. | Self - luminous |
| D. | Complex |
| Answer» C. Self - luminous | |
| 182. |
The first evolute of Prakriti is |
| A. | Jnanendriya |
| B. | Karmendriya |
| C. | Manas |
| D. | Mahat |
| Answer» D. Mahat | |
| 183. |
Which among the following is not a Jnanendriya |
| A. | Sense of taste |
| B. | Sense of touch |
| C. | sense of Speech |
| D. | Sense of sight |
| Answer» C. sense of Speech | |
| 184. |
Which among the following is not a Karmendriya |
| A. | Sense of speech |
| B. | Sense of prehension |
| C. | Sense of excretion |
| D. | Sense of smell |
| Answer» D. Sense of smell | |
| 185. |
The evolutes formed from Ahamkara in Psychical branch are |
| A. | Mind |
| B. | 5 Sense organs |
| C. | 5 Motor organs |
| D. | All these |
| Answer» D. All these | |
| 186. |
The evolutes formed from Ahamkara in Physical branch are |
| A. | 5 Subtle elements |
| B. | 5 Gross elements |
| C. | Both |
| D. | None of these |
| Answer» C. Both | |
| 187. |
Which one among the following is not a Subtle element |
| A. | Essence of smell |
| B. | Essense of hearing |
| C. | Essence of colour |
| D. | Essense of taste |
| Answer» C. Essence of colour | |
| 188. |
Which among the following is not a gross element |
| A. | Earth |
| B. | Air |
| C. | Water |
| D. | Colour |
| Answer» D. Colour | |
| 189. |
Five gross elements together known as |
| A. | PanchaBheta |
| B. | PanchaBhuta |
| C. | Pancha tantra |
| D. | Panchasarira |
| Answer» B. PanchaBhuta | |
| 190. |
According to Samkhya theory of evolution, how many evolutes are formed from Prakriti |
| A. | 13 |
| B. | 23 |
| C. | 33 |
| D. | 43 |
| Answer» B. 23 | |
| 191. |
Ashtanga Yoga was prescribed by |
| A. | Jaimini |
| B. | Kapila |
| C. | Pathanjali |
| D. | Kumarila Bhatta |
| Answer» C. Pathanjali | |
| 192. |
The first step of Ashtanga Yoga is |
| A. | Yama |
| B. | Niyama |
| C. | Asana |
| D. | Pranayama |
| Answer» A. Yama | |
| 193. |
Which among the following is not a principle of Yama |
| A. | Saucha |
| B. | Asteya |
| C. | Satya |
| D. | Aparigraha |
| Answer» A. Saucha | |
| 194. |
Which among the following is not a principle of Niyama |
| A. | Saucha |
| B. | Asteya |
| C. | Santhosha |
| D. | Tapas |
| Answer» B. Asteya | |
| 195. |
The skill to keep his body in a steady position for a long time is called |
| A. | Yama |
| B. | Pranayama |
| C. | Asana |
| D. | Dhyana |
| Answer» C. Asana | |
| 196. |
Control of breath is called |
| A. | Pranayama |
| B. | Dharana |
| C. | Dhyana |
| D. | Samadhi |
| Answer» A. Pranayama | |
| 197. |
The last step of Ashtanga Yoga is |
| A. | Asana |
| B. | Dharana |
| C. | Dhyana |
| D. | Samadhi |
| Answer» D. Samadhi | |
| 198. |
Samkhya theory of causation is called |
| A. | Arambhavada |
| B. | Parinamavada |
| C. | Syad vada |
| D. | Kshanikavada |
| Answer» B. Parinamavada | |
| 199. |
The author of Mimamsa Sutra is |
| A. | Jaimini |
| B. | Kanada |
| C. | Kapila |
| D. | Sri Sankaracharya |
| Answer» A. Jaimini | |
| 200. |
Daily duties according to Purvamimamsa is called |
| A. | Nitya karma |
| B. | Naimittika Karma |
| C. | Kamya Karma |
| D. | None of these |
| Answer» A. Nitya karma | |
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