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401. |
How many padarthas are accepted by vaisesika |
A. | 2 |
B. | 4 |
C. | 7 |
D. | 6 |
Answer» C. 7 |
402. |
According to Nyaya, ‘ice looks cold’, is an example of |
A. | Samanyalaksana |
B. | Jnanalaksana |
C. | Yogaja |
D. | None of these |
Answer» B. Jnanalaksana |
403. |
Which of the following system is founded by Gotama |
A. | Nyaya |
B. | Sankhya |
C. | Yoga |
D. | Vaisesika |
Answer» A. Nyaya |
404. |
Vaisesika divided categories into two class |
A. | Bhavaand abhava |
B. | Dravya and guna |
C. | quality & action |
D. | Samavaya and samyoga |
Answer» A. Bhavaand abhava |
405. |
Who accepts non-apprehension as an independent source of knowledge |
A. | Prabhakara |
B. | kumarila |
C. | Goutama |
D. | Kapila |
Answer» B. kumarila |
406. |
The utterances of human being s are valid, if their authors are |
A. | Trust worth |
B. | seers |
C. | religious |
D. | none of these |
Answer» A. Trust worth |
407. |
Brahman is called as in determinate or |
A. | Nirguna |
B. | SAguna |
C. | Infinite |
D. | none of these |
Answer» A. Nirguna |
408. |
Maya or avidya means |
A. | Positive wrong knowledge |
B. | absolute wrong knowledge |
C. | non-existence |
D. | none of these |
Answer» A. Positive wrong knowledge |
409. |
Madhavacharya is the champion of |
A. | Unqualified dualism |
B. | Nominalism |
C. | Realism |
D. | None of these |
Answer» A. Unqualified dualism |
410. |
Sankara believes that ultimate reality, Brahman associated with its maya appears as |
A. | Soul |
B. | Supreme soul |
C. | Isvara |
D. | None of these |
Answer» C. Isvara |
411. |
According to Sankara, ultimate reality is |
A. | God |
B. | Soul |
C. | Brahman |
D. | None of these |
Answer» C. Brahman |
412. |
Who is sat-cit-ananda according to Sankara |
A. | Para Brahman |
B. | Isvara |
C. | Soul |
D. | None of these |
Answer» A. Para Brahman |
413. |
Ramayana recognizes ---------, souls and God as ultimate and real |
A. | Matter |
B. | world |
C. | Atoms |
D. | None of these |
Answer» A. Matter |
414. |
Ramanuja advocates |
A. | Monism |
B. | dualism |
C. | qualified monism |
D. | None of these |
Answer» C. qualified monism |
415. |
What is an individual soul according to Ramanuja? |
A. | It is spiritual substance |
B. | It is an attribute of God and forms part of his body |
C. | It is not beyond creation & Destruction |
D. | None of these |
Answer» B. It is an attribute of God and forms part of his body |
416. |
Ramanuja attempts a harmonious combination of absolutism with personal. |
A. | Theism |
B. | god |
C. | realism |
D. | none of these |
Answer» A. Theism |
417. |
Vedanta literally means |
A. | Vedic rituals |
B. | the end of the Vedas |
C. | meditation |
D. | none of these |
Answer» B. the end of the Vedas |
418. |
According to Sankara, Brahman is |
A. | Pure consciousness |
B. | identical with prakrti |
C. | the totality of mind and matter |
D. | None of these |
Answer» A. Pure consciousness |
419. |
Madhva advocates the reality of ------------ differences |
A. | Five –fold |
B. | four –fold |
C. | three –fold |
D. | two fold |
Answer» A. Five –fold |
420. |
According to Ramanuja prapatti is necessary for liberation Prapatti is |
A. | Constant remembrance of god |
B. | Constant meditation |
C. | Complete self- surrender |
D. | Prayer |
Answer» C. Complete self- surrender |
421. |
In the ‘rope-snake’ illusion according to Advaita Vedanta |
A. | The snake is unreal |
B. | the snake is real |
C. | The snake is neither real nor unreal |
D. | none of these |
Answer» C. The snake is neither real nor unreal |
422. |
What is the cause of bondage according to Ramanuja? |
A. | Avidya |
B. | Karma |
C. | Embodiment |
D. | None of these |
Answer» B. Karma |
423. |
Vedanta school lays emphasis on |
A. | Karma |
B. | Jnana or knowledge |
C. | Bhakti |
D. | None of these |
Answer» B. Jnana or knowledge |
424. |
Sankaras theory of world is known as |
A. | Braham vada |
B. | Brahma vivarthavada |
C. | )parinamavada |
D. | none of these |
Answer» B. Brahma vivarthavada |
425. |
Mimamsa sutra is written by |
A. | Jaimini |
B. | Patanjali |
C. | Parthasarathi |
D. | None of these |
Answer» A. Jaimini |
426. |
The earlier portion of the veda is called |
A. | Uttara –Mimamsa |
B. | Karma Kanda |
C. | Jnana kanda |
D. | none of these |
Answer» B. Karma Kanda |
427. |
Prakriti is constituted by the three gunas namely |
A. | Sattva, Rajas and tamas |
B. | Earth, water & air |
C. | Primary, secondary and infinite |
D. | none of these |
Answer» A. Sattva, Rajas and tamas |
428. |
Who is the author of yoga sutra |
A. | Sankaracarya |
B. | Patanjali |
C. | Buddha |
D. | None of these |
Answer» B. Patanjali |
429. |
Do sankhya believe in god ? |
A. | Yes |
B. | No |
C. | not certain |
D. | none of these |
Answer» B. No |
430. |
The first part of youga –sutra is known as |
A. | Sadhanapada |
B. | Kaivalyapada |
C. | Samadhi pada |
D. | Vibhutipada |
Answer» C. Samadhi pada |
431. |
Which one of the following is related to ‘AStika’ school? |
A. | Yoga |
B. | Carvaka |
C. | Buddha |
D. | Jainism |
Answer» A. Yoga |
432. |
Yoga mostly accepts the metaphysics and the epistemology of |
A. | Nyaya |
B. | mimamsa |
C. | Sankhya |
D. | Vaisesika |
Answer» C. Sankhya |
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