1. |
‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ is considered as the foundation of Indian Philosophy |
A. | samhitas |
B. | brahmans |
C. | aranyakas |
D. | upanishads |
Answer» D. upanishads |
2. |
Philosophical knowledge does not aim to satisfying our theoretical interest, but also to |
A. | realizing god |
B. | realizing perfe |
C. | goo |
D. | in life |
Answer» C. goo |
3. |
Indian philosophy is essentially ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐in nature. |
A. | materialistic |
B. | spiritualisti |
C. | optimistic |
D. | ritualistic |
Answer» B. spiritualisti |
4. |
Indian Philosophy is called Darsana, which means |
A. | reality |
B. | truth |
C. | system |
D. | vision |
Answer» D. vision |
5. |
The Vedas are |
A. | apauruṣeya |
B. | apariya |
C. | aprameya, |
D. | none of these |
Answer» A. apauruṣeya |
6. |
Vedas are supposed to have been directly revealed, thus they are called |
A. | sm_ti |
B. | krithi |
C. | śruti |
D. | rithi |
Answer» C. śruti |
7. |
Sruti means |
A. | what is remembered |
B. | what is collected |
C. | what is informe |
D. | what is heard |
Answer» D. what is heard |
8. |
The Sanskrit word véda is derived from the root |
A. | vid |
B. | veed |
C. | ve |
D. | vide |
Answer» A. vid |
9. |
Vid means |
A. | to clear |
B. | to know |
C. | to say |
D. | to vivid |
Answer» B. to know |
10. |
Each Veda has divided in to |
A. | six parts |
B. | five parts |
C. | three parts |
D. | four parts |
Answer» D. four parts |
11. |
Which of the following is not a part of Veda? |
A. | samhita |
B. | purana |
C. | brahmans |
D. | aranyakas |
Answer» B. purana |
12. |
Samhitas contains |
A. | hymns or prayers |
B. | directions for rituals |
C. | gui lines for vanaprastha |
D. | philosophical thoughts |
Answer» A. hymns or prayers |
13. |
Brahmanas are mostly |
A. | hymns |
B. | philosophical thoughts |
C. | prose treatise |
D. | none of these |
Answer» C. prose treatise |
14. |
Aranyakas provide ritual guidance to |
A. | sacrificial duties |
B. | garhasthya |
C. | brahmacarya |
D. | vanaprastha |
Answer» D. vanaprastha |
15. |
The Upanishads are rich with |
A. | philosophical thoughts |
B. | hums or prayers |
C. | scussions on rituals |
D. | ritual guidenses |
Answer» A. philosophical thoughts |
16. |
The schools of Indian philosophy are divided into two broad classes, which are they? |
A. | purva mimamsa and utara mimamsa |
B. | orthodox and heterodox |
C. | theistic an |
D. | atheistic d. none of these |
Answer» B. orthodox and heterodox |
17. |
The schools which recognize the authority of the Vedas is called. |
A. | heterodox |
B. | nastika |
C. | ortho |
D. | x d. none of these |
Answer» C. ortho |
18. |
The schools which do not recognize the authority of the Vedas is called. |
A. | orthodox |
B. | heterodox |
C. | asthika |
D. | none of these |
Answer» B. heterodox |
19. |
Among the following which one is not a Asthika system? |
A. | nyaya |
B. | vaisesika |
C. | bu |
D. | ism d. samkhya |
Answer» C. bu |
20. |
Among the following which one is atheistic? |
A. | nyaya |
B. | vaisesika |
C. | yoga |
D. | samkhya |
Answer» D. samkhya |
21. |
Among the following which one is theistic? |
A. | samkhya |
B. | mimamsa |
C. | yoga |
D. | carvaka |
Answer» C. yoga |
22. |
is called the theistic Samkhya. |
A. | samkhya |
B. | mimamsa |
C. | yoga |
D. | carvaka |
Answer» C. yoga |
23. |
According to Vaisesika the world is composed by |
A. | the eternal atoms |
B. | padartas |
C. | avyas |
D. | none of these |
Answer» A. the eternal atoms |
24. |
The Nyaya and Vaisesika advocate |
A. | monism |
B. | dualism |
C. | atheism |
D. | pluralism |
Answer» D. pluralism |
25. |
The Vedanta advocates |
A. | dualism |
B. | spiritualistic monism |
C. | pluralism |
D. | materialism |
Answer» B. spiritualistic monism |