McqMate
These multiple-choice questions (MCQs) are designed to enhance your knowledge and understanding in the following areas: Bachelor of Arts in Philosophy (BA Philosophy) , Union Public Service Commission (UPSC) .
1. |
Ethics is the science of : |
A. | beauty |
B. | truth |
C. | conduct |
D. | mind |
Answer» C. conduct |
2. |
The word "ethics" is derived from the Greek word : |
A. | ethos |
B. | ethies |
C. | ethees |
D. | ethise |
Answer» A. ethos |
3. |
Ethos means: |
A. | conduct |
B. | customs |
C. | character |
D. | good |
Answer» C. character |
4. |
The word mores means: |
A. | conduct |
B. | customs |
C. | character |
D. | good |
Answer» B. customs |
5. |
The term Right is derived from the Latin |
A. | ritus |
B. | ritchus |
C. | rectus |
D. | rightss |
Answer» C. rectus |
6. |
Rectus means: |
A. | straight |
B. | direct |
C. | correct |
D. | good |
Answer» A. straight |
7. |
The term Good is connected with the German term: |
A. | goto |
B. | gutte |
C. | gud |
D. | gut |
Answer» D. gut |
8. |
Ethics is a------------------------science. |
A. | positive |
B. | applied |
C. | normative |
D. | systematic |
Answer» C. normative |
9. |
Normative science deals with: |
A. | standards |
B. | facts |
C. | judgements |
D. | none of these |
Answer» A. standards |
10. |
Aesthetics deals with the standard of: |
A. | beauty |
B. | truth |
C. | goodness |
D. | conduct |
Answer» A. beauty |
11. |
Ethics deals with the standard of: |
A. | beauty |
B. | truth |
C. | goodness |
D. | fact |
Answer» C. goodness |
12. |
Logic deals with the norm of: |
A. | beauty |
B. | truth |
C. | goodness |
D. | conduct |
Answer» B. truth |
13. |
Positive science concerned with: |
A. | facts |
B. | norms |
C. | standards |
D. | rules |
Answer» A. facts |
14. |
‘Ethics is neither a practical science nor an art’, This assertion is: |
A. | wrong |
B. | correct |
C. | neither right nor wrong |
D. | none of these |
Answer» B. correct |
15. |
Truth, Beauty, and -------------are considered as the principles of philosophy. |
A. | fact |
B. | goodness |
C. | conduct |
D. | none of these |
Answer» B. goodness |
16. |
The applied dimension of Ethics is known as: |
A. | applied ethics |
B. | normative ethics |
C. | meta ethics |
D. | none of these |
Answer» A. applied ethics |
17. |
---------------- deals with logical and semantic questions like ‘What do we mean by “freedom” and “determinism” |
A. | applied ethics |
B. | normative ethics |
C. | practical ethics |
D. | meta ethics |
Answer» D. meta ethics |
18. |
Ethics determines rightness or wrongness of------------------- |
A. | human actions |
B. | human thought |
C. | human judgements |
D. | none of these |
Answer» A. human actions |
19. |
When we a say that conduct is right, we mean primarily that; |
A. | it is according to truth |
B. | it is according to rule |
C. | it is according to law |
D. | none of these |
Answer» B. it is according to rule |
20. |
A thing is generally said to be good when it is valuable for |
A. | some end. |
B. | some practice |
C. | some action |
D. | some facts |
Answer» A. some end. |
21. |
Positive science deals with judgments of facts while ethics is concerned with judgments of: |
A. | beauty |
B. | truth |
C. | thought |
D. | value |
Answer» D. value |
22. |
Logic deals with the correctness of |
A. | thought |
B. | conduct |
C. | perception |
D. | intuition |
Answer» A. thought |
23. |
Ethics deals with the correctness of |
A. | conduct |
B. | thought |
C. | perception |
D. | intuition |
Answer» A. conduct |
24. |
------------------ is not a normative discipline. |
A. | ethics |
B. | logic |
C. | metaphysics |
D. | aesthetics |
Answer» C. metaphysics |
25. |
Ethics deals with the standards to describe------------------------ |
A. | good and evil |
B. | true and false |
C. | right and good |
D. | all of these |
Answer» C. right and good |
26. |
Ethics is concerned the ------------------- to judge human conduct |
A. | standards |
B. | facts |
C. | objects |
D. | all of these |
Answer» A. standards |
27. |
Logic, Ethic and Aesthetics- these three sciences are essentially ------------------- |
A. | positive |
B. | intuitive |
C. | cognate |
D. | none of these |
Answer» C. cognate |
28. |
Ethics investigates the nature of its fundamental notions like right, duty and --------- |
A. | beauty |
B. | good |
C. | thought |
D. | none of these |
Answer» B. good |
29. |
Ethics considers the ------------ of goodness. |
A. | standard |
B. | fact |
C. | object |
D. | all of these |
Answer» A. standard |
30. |
Morality consists of goodness, which is really an ------------- end |
A. | effective |
B. | intrinsic |
C. | instrumental |
D. | teleogical |
Answer» B. intrinsic |
31. |
---------------is a collective name for voluntary actions: |
A. | virtue |
B. | conduct |
C. | desire |
D. | will |
Answer» B. conduct |
32. |
--------------------is a sense of longing for a person or object or hoping for an outcome. |
A. | wish |
B. | instinct |
C. | tendency |
D. | desire |
Answer» D. desire |
33. |
‘Human desire is the fundamental motivation of all human action’. Whose view is this? |
A. | hobbes |
B. | mathew arnold |
C. | mcdougall |
D. | mackenzie |
Answer» A. hobbes |
34. |
Consciousness of ----------is called an appetite. |
A. | a wish |
B. | a desire |
C. | a motive |
D. | an organic need |
Answer» D. an organic need |
35. |
Who defines an instinct as an inherited psycho physical disposition? |
A. | hobbes |
B. | mathew arnold |
C. | mcdougall |
D. | mackenzie |
Answer» C. mcdougall |
36. |
The desires that predominate or continue to be effective is called: |
A. | wish |
B. | will |
C. | instinct |
D. | none of these |
Answer» A. wish |
37. |
------------- a conscious mental process which moves a man to act in a particular way. |
A. | wish |
B. | will |
C. | instinct |
D. | motive |
Answer» D. motive |
38. |
The term intention corresponds the term: |
A. | desire |
B. | purpose |
C. | instinct |
D. | none of these |
Answer» B. purpose |
39. |
The whole willed scheme of action, which is anticipated by the doer is called: |
A. | desire |
B. | purpose |
C. | instinct |
D. | intention. |
Answer» D. intention. |
40. |
According to Mackenzie the formal intention means the -------------------embodied in fact |
A. | principle |
B. | purpose |
C. | instinct |
D. | action |
Answer» A. principle |
41. |
The particular result as a realised fact is: |
A. | remote intention |
B. | formal intention |
C. | immediate intention |
D. | material intention |
Answer» D. material intention |
42. |
The remote intention of an act is sometimes called: |
A. | motive |
B. | purpose |
C. | instinct |
D. | action |
Answer» A. motive |
43. |
“The motive means, of course, what moves us or causes us to act in a particular way”. Who asserted this? |
A. | mcdougall |
B. | hobbes |
C. | mackenzie |
D. | mathew arnold |
Answer» C. mackenzie |
44. |
A person’s conduct corresponding to his --------------------- |
A. | motive |
B. | habit |
C. | character |
D. | action |
Answer» C. character |
45. |
Desire is a sense of longing of a person for ---------------- |
A. | an end |
B. | a action |
C. | an outcome |
D. | none of these |
Answer» C. an outcome |
46. |
Hobbes asserted that human desire is the ----------------------- of all human action. |
A. | fundamental intention |
B. | fundamental nature |
C. | fundamental character |
D. | fundamental motivation |
Answer» D. fundamental motivation |
47. |
An intention which the agent does not definitely avows to himself is called: |
A. | remote intention |
B. | formal intention |
C. | unconscious intention |
D. | conscious intention |
Answer» C. unconscious intention |
48. |
When a man acts blindly without considering the end or result of his action. Such actions is called: |
A. | impulsive action |
B. | voluntary action |
C. | organic actions |
D. | none of these |
Answer» A. impulsive action |
49. |
A motive is -------------------- mental process |
A. | an intuitive |
B. | a conscious |
C. | an unconscious |
D. | an immediate |
Answer» B. a conscious |
50. |
Sucking of the thump by a child is a: |
A. | impulsive action |
B. | involuntary action |
C. | habitual action |
D. | none of these |
Answer» C. habitual action |
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