

McqMate
These multiple-choice questions (MCQs) are designed to enhance your knowledge and understanding in the following areas: Bachelor of Arts in Philosophy (BA Philosophy) , Union Public Service Commission (UPSC) .
101. |
According to Kant duty as the fundamental concept of ethics, this view is called: |
A. | teleology |
B. | deontology |
C. | concequntalism |
D. | none of these |
Answer» B. deontology |
102. |
Self- realisation is the highest good, this notion is known called: |
A. | perfectionism |
B. | utilitarianism |
C. | hedonism |
D. | none of these |
Answer» A. perfectionism |
103. |
The Greek term eudemonia means: |
A. | perfection |
B. | goodness |
C. | happiness |
D. | virtue |
Answer» C. happiness |
104. |
Perfectionism is also called: |
A. | intuitionism |
B. | eudemonism |
C. | formalism |
D. | hedonism |
Answer» B. eudemonism |
105. |
‘My station and its Duties’ is related with: |
A. | sidgwick |
B. | f. h. bradley |
C. | bentham |
D. | kant |
Answer» B. f. h. bradley |
106. |
‘Ones duties relate to his own station in life’ Who argues this? |
A. | sidgwick |
B. | bentham |
C. | f. h. bradley |
D. | kant |
Answer» C. f. h. bradley |
107. |
According to F. H. Bradley, performance of duties appropriate to ones station will leads to : |
A. | perfection |
B. | happiness |
C. | pleasure |
D. | self- realisation |
Answer» D. self- realisation |
108. |
F. H. Bradley argues that each member has a particular station in society determined by his peculiar |
A. | talent |
B. | happiness |
C. | virtue |
D. | none of these |
Answer» A. talent |
109. |
‘His duties are determined by his station in society’, Who said this? |
A. | sidgwick |
B. | bentham |
C. | f. h. bradley |
D. | kant |
Answer» C. f. h. bradley |
110. |
F. H. Bradley asserts that, society is a---------------------- |
A. | social organism |
B. | moral organism |
C. | cultural organism |
D. | none of these |
Answer» B. moral organism |
111. |
According to F. H. Bradley different ----------------- are organs of the moral organism |
A. | communities |
B. | sects |
C. | individuals |
D. | none of these |
Answer» C. individuals |
112. |
The highest personal good is in harmony with the highest social good. – Who claims this notion? |
A. | sidgwick |
B. | f. h. bradley |
C. | bentham |
D. | kant |
Answer» B. f. h. bradley |
113. |
F. H. Bradley claims that --------------- is never possible apart from society. |
A. | liberation |
B. | happiness |
C. | existence |
D. | self-realization |
Answer» D. self-realization |
114. |
According to F. H. Bradley personal morality apart from social morality is an --------- |
A. | abstraction |
B. | imperfection |
C. | intuitional |
D. | none of these |
Answer» A. abstraction |
115. |
Bradley means by self-realization, realization of the: |
A. | infinite self |
B. | finite self |
C. | life |
D. | none of these |
Answer» A. infinite self |
116. |
Bradley argues that morality is : |
A. | subjective |
B. | individualistic |
C. | personal |
D. | objective |
Answer» D. objective |
117. |
The hedonism of Herbert Spencer is called: |
A. | evolutionary hedonism |
B. | qualitative hedonism |
C. | quantitative hedonism |
D. | universalistic hedonism |
Answer» A. evolutionary hedonism |
118. |
‘Data of Ethics’ is related with: |
A. | sidgwick |
B. | f. h. bradley |
C. | bentham |
D. | spencer |
Answer» D. spencer |
119. |
Herbert Spencer deduces moral laws from: |
A. | natural laws |
B. | biological laws |
C. | sociological laws |
D. | none of these |
Answer» B. biological laws |
120. |
Who deduces hedonism from the law of biological evolution? |
A. | sidgwick |
B. | f. h. bradley |
C. | spencer |
D. | kant |
Answer» C. spencer |
121. |
Spencer deduces hedonism from the law of: |
A. | sociological evolution |
B. | natural evolution |
C. | biological evolution |
D. | universal evolution |
Answer» C. biological evolution |
122. |
Morality is a product of evolution- Who holds this view? |
A. | spencer |
B. | f. h. bradley |
C. | bentham |
D. | kant |
Answer» A. spencer |
123. |
Spencer defines ---------------- as the adjustment of acts to ends. |
A. | good will |
B. | freedom |
C. | conduct |
D. | virtue |
Answer» C. conduct |
124. |
‘Pleasure in an index of increase of life; pain is an index of decrease of life’ Who advocates this view? |
A. | sidgwick |
B. | f. h. bradley |
C. | spencer |
D. | kant |
Answer» C. spencer |
125. |
‘Pleasure-giving acts are life-sustaining; pain-giving acts are life-destroying’- Who holds this position? |
A. | sidgwick |
B. | f. h. bradley |
C. | kant |
D. | herbert spencer |
Answer» D. herbert spencer |
126. |
Thus pleasure is both ------------------- and ethically good. |
A. | biologically |
B. | naturally |
C. | empirically |
D. | none of these |
Answer» A. biologically |
127. |
According to Herbert Spencer Self-preservation and race- preservation are the ultimate ends of ------------------------- |
A. | natural evolution |
B. | sociological evolution |
C. | biological evolution |
D. | political evolution |
Answer» C. biological evolution |
128. |
Spencer distinguishes between Absolute ethics and------------------- |
A. | relative ethics |
B. | ultimate ethics |
C. | intuitive ethics |
D. | none of these |
Answer» A. relative ethics |
129. |
Spencer argues that Relative ethics deals with relative morality in --------------society. |
A. | a perfect |
B. | an imperfect |
C. | good |
D. | bad |
Answer» B. an imperfect |
130. |
Spencer argues that absolute ethics deals with the absolute morality in ---------society |
A. | a perfect |
B. | an imperfect |
C. | good |
D. | bad |
Answer» A. a perfect |
131. |
‘To realise the completely rational universe is to realize the true self’, Who holds this view? |
A. | sidgwick |
B. | f. h. bradley |
C. | spencer |
D. | t. h. green |
Answer» D. t. h. green |
132. |
T. H. Green holds that there is a ----------------------- in nature. |
A. | natural principle |
B. | spiritual principle |
C. | cosmic principle |
D. | none of these |
Answer» B. spiritual principle |
133. |
‘Moral progress is the gradual reproduction of divine perfection in man’- Who holds this view? |
A. | sidgwick |
B. | f. h. bradley |
C. | spencer |
D. | t. h. green |
Answer» D. t. h. green |
134. |
Butler’s ethical position is called as: |
A. | hedonism |
B. | perfectionism |
C. | naturalism |
D. | intuitionism |
Answer» D. intuitionism |
135. |
Bishop Butler regarded -----------------as the highest principle in human nature. |
A. | good will |
B. | conscience |
C. | soul |
D. | freedom |
Answer» B. conscience |
136. |
According to Butler Conscience is: |
A. | conditional |
B. | flexible |
C. | categorical |
D. | none of these |
Answer» C. categorical |
137. |
“Man is a law to himself”. Who asserts this? |
A. | sidgwick |
B. | f. h. bradley |
C. | spencer |
D. | butler |
Answer» D. butler |
138. |
Rogers calls Butler’s doctrine as: |
A. | autonomic intuitionism. |
B. | autonomic empiricism |
C. | autonomic positivism |
D. | autonomic expressionism |
Answer» A. autonomic intuitionism. |
139. |
Hennery Sidgwick’s ethical position is known as: |
A. | intuitional utilitarianism |
B. | rational utilitarianism |
C. | qualitative utilitarianism |
D. | none of the above |
Answer» B. rational utilitarianism |
140. |
Sidgwick holds that ---------------is the only intrinsic value. |
A. | pleasure |
B. | virtue |
C. | good will |
D. | freedom |
Answer» A. pleasure |
141. |
Sidgwick considers knowledge, beauty, and virtue are: |
A. | ends of pleasure |
B. | means to pleasure |
C. | pleasure itself |
D. | none of these |
Answer» B. means to pleasure |
142. |
Rights are -------------------of individuals recognised by society |
A. | obligation |
B. | moral claims |
C. | moral freedom |
D. | none of these |
Answer» B. moral claims |
143. |
Duties are -------------------- of individuals recognised by society |
A. | obligations |
B. | moral claims |
C. | moral freedom |
D. | none of these |
Answer» A. obligations |
144. |
Right is a: |
A. | claim |
B. | need |
C. | justifiable claim |
D. | none of these |
Answer» C. justifiable claim |
145. |
Duties are : |
A. | obligations |
B. | moral claims |
C. | moral freedom |
D. | moral obligations |
Answer» D. moral obligations |
146. |
---------- are indispensible for the realization of the highest good and common good. |
A. | duties |
B. | moral rights |
C. | virtue |
D. | desire |
Answer» B. moral rights |
147. |
Rights and duties are: |
A. | contradictory to each other |
B. | opposed to each other |
C. | correlative to each other |
D. | none of these |
Answer» C. correlative to each other |
148. |
The first right of man is: |
A. | the right to live |
B. | the right to freedom |
C. | the right to property |
D. | the right to education |
Answer» A. the right to live |
149. |
The sacredness of life should be recognised in: |
A. | right to live |
B. | right to freedom |
C. | right to property |
D. | right to education |
Answer» A. right to live |
150. |
‘Rights of property are essentially personal’- Who hold this position? |
A. | kant |
B. | mill |
C. | hegel |
D. | butler |
Answer» C. hegel |
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