McqMate
These multiple-choice questions (MCQs) are designed to enhance your knowledge and understanding in the following areas: Uncategorized topics .
| 151. |
The ------------ reduction is a suspension of judgments about the existence or nonexistence of the external world. |
| A. | Phenomenological |
| B. | Transcendental |
| C. | eidetic |
| D. | none of these |
| Answer» A. Phenomenological | |
| 152. |
------------ reduction tries is to identify the basic components of phenomena. |
| A. | Phenomenological |
| B. | Transcendental |
| C. | eidetic |
| D. | none of these |
| Answer» C. eidetic | |
| 153. |
Husserl called descriptive analysis ---------- phenomenology |
| A. | Static |
| B. | descriptive |
| C. | genetic |
| D. | none of these |
| Answer» A. Static | |
| 154. |
The ------------- attitude is a turn towards the source of world’s meaning. |
| A. | Phenomenological |
| B. | natural |
| C. | eidetic |
| D. | none of these |
| Answer» A. Phenomenological | |
| 155. |
According to ----------- language is not the original bearer of meaning. |
| A. | Brentano |
| B. | Husserl |
| C. | Heidegger |
| D. | Gadamer |
| Answer» B. Husserl | |
| 156. |
----------- consider that he has widened the sphere of meaning to include all intentional acts. |
| A. | Brentano |
| B. | Husserl |
| C. | Heidegger |
| D. | Gadamer |
| Answer» B. Husserl | |
| 157. |
Unlike ---------- Husserl did not differentiate between noumenal and phenomenal realm. |
| A. | Hegel |
| B. | Kant |
| C. | Heidegger |
| D. | Gadamer |
| Answer» B. Kant | |
| 158. |
The -------- is a naïve acceptance of reality as a domain of facts independent of consciousness. |
| A. | Phenomenological |
| B. | natural |
| C. | eidetic |
| D. | none of these |
| Answer» B. natural | |
| 159. |
The ----------- attitude is a turn towards world’s meaning . |
| A. | Phenomenological |
| B. | natural |
| C. | eidetic |
| D. | none of these |
| Answer» A. Phenomenological | |
| 160. |
---------- discloses the world as a correlative of transcendental subjectivity. |
| A. | Phenomenology |
| B. | existentialism |
| C. | hermeneutics |
| D. | none of these |
| Answer» A. Phenomenology | |
| 161. |
------------ are the pre given context in which we find ourselves . |
| A. | Horizon |
| B. | hyle |
| C. | noema |
| D. | noesis |
| Answer» A. Horizon | |
| 162. |
----------- is the author of Being and Time . |
| A. | Husserl |
| B. | Heidegger |
| C. | Gadamer |
| D. | Derrida |
| Answer» B. Heidegger | |
| 163. |
The central theme of ---------'s philosophy is the question concerning the meaning of being . |
| A. | Husserl |
| B. | Heidegger |
| C. | Gadamer |
| D. | Derrida |
| Answer» B. Heidegger | |
| 164. |
----------- attempted to access being (Sein) by means of phenomenological analysis of human existence (Dasein) in respect to its temporal and historical character. |
| A. | Heidegger |
| B. | Bretano |
| C. | Gadamer |
| D. | Derrida |
| Answer» A. Heidegger | |
| 165. |
The central problem for ------------ is the problem of constitution: How is the world as phenomenon constituted in our consciousness? |
| A. | Husserl |
| B. | Bretano |
| C. | Gadamer |
| D. | Derrida |
| Answer» A. Husserl | |
| 166. |
----------- asks: “What is the mode of being of that being in which the world constitutes itself?” |
| A. | Heidegger |
| B. | Bretano |
| C. | Gadamer |
| D. | Derrida |
| Answer» A. Heidegger | |
| 167. |
Heidegger’s attempt to overcome western metaphysics is influenced by -------. |
| A. | Husserl |
| B. | Bretano |
| C. | Gadamer |
| D. | Derrida |
| Answer» A. Husserl | |
| 168. |
The being of Dasein is made visible as -------- |
| A. | Care |
| B. | authentic |
| C. | inauthentic |
| D. | Solicitude |
| Answer» A. Care | |
| 169. |
Dasein’s primordial relationship to others is one of -----------. |
| A. | Care |
| B. | authentic |
| C. | inauthentic |
| D. | Solicitude |
| Answer» D. Solicitude | |
| 170. |
---------- is presuppositionless science of consciousness. |
| A. | Phenomenology |
| B. | existentialism |
| C. | hermeneutics |
| D. | none of these |
| Answer» A. Phenomenology | |
| 171. |
----------- is essentially temporal. |
| A. | Dasein |
| B. | mind |
| C. | body |
| D. | none of these |
| Answer» A. Dasein | |
| 172. |
The temporal character of ------------- is derived from the tripartite ontological structure: existence, thrownness, and fallenness . |
| A. | Dasein |
| B. | mind |
| C. | body |
| D. | none of these |
| Answer» A. Dasein | |
| 173. |
For --------- an essence is that which holds throughout all perceptions of an object. |
| A. | Husserl |
| B. | Bretano |
| C. | Gadamer |
| D. | Derrida |
| Answer» A. Husserl | |
| 174. |
---------- is critical of the ontotheological conception of substance. |
| A. | Heidegger |
| B. | Bretano |
| C. | Gadamer |
| D. | Derrida |
| Answer» A. Heidegger | |
| 175. |
The task of --------------- is to distinguish between being and entities. |
| A. | Ontology |
| B. | Phenomenology |
| C. | Hermeneutics |
| D. | Existentialism |
| Answer» A. Ontology | |
| 176. |
According to phenomenology is subservient to fundamental ontology . |
| A. | Heidegger |
| B. | Bretano |
| C. | Gadamer |
| D. | Derrida |
| Answer» A. Heidegger | |
| 177. |
--------- claims that existence is the only essence that consciousness has. |
| A. | Sartre |
| B. | Bretano |
| C. | Gadamer |
| D. | Derrida |
| Answer» A. Sartre | |
| 178. |
--------------- is the founder of phenomenology. |
| A. | Sartre |
| B. | Husserl |
| C. | Gadamer |
| D. | Derrida |
| Answer» B. Husserl | |
| 179. |
According to Frege Husserl was a proponent of -------------. |
| A. | Naturalism |
| B. | functionalism |
| C. | materialism |
| D. | psychologism |
| Answer» D. psychologism | |
| 180. |
According to ---------“A human being is absolutely free and absolutely responsible. Anguish is the result.” |
| A. | Sartre |
| B. | Camus |
| C. | Jaspers |
| D. | Marcel |
| Answer» A. Sartre | |
| 181. |
According to -----------“Existence precedes essence.” 7 |
| A. | Sartre |
| B. | Camus |
| C. | Jaspers |
| D. | Marcel |
| Answer» A. Sartre | |
| 182. |
According to--------- man is condemned to be free. |
| A. | Sartre |
| B. | Camus |
| C. | Jaspers |
| D. | Marcel |
| Answer» A. Sartre | |
| 183. |
----------- essential description of consciousness is simply that consciousness is always consciousness of something, but by itself is nothing. |
| A. | Sartre |
| B. | Camus |
| C. | Jaspers |
| D. | Marcel |
| Answer» A. Sartre | |
| 184. |
The facticity of freedom according to ------- is the fact that human beings are not free to not be free. |
| A. | Sartre |
| B. | Camus |
| C. | Jaspers |
| D. | Marcel |
| Answer» A. Sartre | |
| 185. |
According to -------------bad faith is our attempt to avoid our own freedom. |
| A. | Sartre |
| B. | Camus |
| C. | Jaspers |
| D. | Marcel |
| Answer» A. Sartre | |
| 186. |
------------ used the example of understanding a sentence as an example of the circular course of hermeneutic understanding. |
| A. | Dilthey |
| B. | Gadamer |
| C. | Husserl |
| D. | Habermas |
| Answer» A. Dilthey | |
| 187. |
The --------------- circle is one of the most fundamental and contentious doctrines of hermeneutical theory. |
| A. | Existential |
| B. | phenomenological |
| C. | Hermeneutic |
| D. | none of these |
| Answer» C. Hermeneutic | |
| 188. |
--------- is the author of Being and Nothingness |
| A. | Sartre |
| B. | Camus |
| C. | Jaspers |
| D. | Marcel |
| Answer» A. Sartre | |
| 189. |
___________ is a theistic existentialist. |
| A. | Sartre |
| B. | Camus |
| C. | Jaspers |
| D. | none of these |
| Answer» C. Jaspers | |
| 190. |
--------- defines consciousness in terms of nothingness. |
| A. | Sartre |
| B. | Camus |
| C. | Jaspers |
| D. | none of these |
| Answer» A. Sartre | |
| 191. |
------------- is an atheistic existentialist. |
| A. | Sartre |
| B. | Camus |
| C. | Jaspers |
| D. | none of these |
| Answer» A. Sartre | |
| 192. |
According to ----------- subjective truth cannot be represented with the categories of abstract reason. |
| A. | Sartre |
| B. | Camus |
| C. | Jaspers |
| D. | Kierkegaard |
| Answer» D. Kierkegaard | |
| 193. |
------------------- is the author of Sickness unto Death. |
| A. | Sartre |
| B. | Camus |
| C. | Jaspers |
| D. | Kierkegaard |
| Answer» D. Kierkegaard | |
| 194. |
Existentialism s a humanism is an article by ---------. |
| A. | Sartre |
| B. | Camus |
| C. | Jaspers |
| D. | Kierkegaard |
| Answer» A. Sartre | |
| 195. |
------------------- is the author of Either /or |
| A. | Sartre |
| B. | Camus |
| C. | Jaspers |
| D. | Kierkegaard |
| Answer» D. Kierkegaard | |
| 196. |
‘Existence precedes essence’ is a famous dictum by-------------. |
| A. | Sartre |
| B. | Camus |
| C. | Jaspers |
| D. | Kierkegaard |
| Answer» A. Sartre | |
| 197. |
Kierkegaard was the first person to use existence in a ----------- sense . |
| A. | Religious |
| B. | historic |
| C. | practical |
| D. | absurd |
| Answer» A. Religious | |
| 198. |
Søren Kierkegaard identified ---- possible stages that a person can move through in their lifetime. |
| A. | 2 |
| B. | 3 |
| C. | 4 |
| D. | 5 |
| Answer» B. 3 | |
| 199. |
The main motivation in ------------stage is pleasure. |
| A. | Aesthetic |
| B. | Ethical |
| C. | Existential |
| D. | religious |
| Answer» A. Aesthetic | |
| 200. |
In the --------- stage we feel responsibilities toward others — both particular others and others in general. |
| A. | Aesthetic |
| B. | Ethical |
| C. | Existential |
| D. | religious |
| Answer» B. Ethical | |
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